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10     EASTERN HORIZON  |  TEACHINGS








           Theravada and Mahayana scriptures, that offer a    consciousness into an examination of the future.
           bodhisattva—a buddha-to-be—a detailed blueprint of   Returning to the present moment, he reports on what
           their future.                                      he has just seen: in a specific future Sumedha would
                                                              become the Buddha Shakyamuni. The prediction
           The most famous story in Theravada literature of a   includes a great many details of the future life when
           bodhisattva’s prediction of future buddhahood is made   he would live as that buddha, including the names of
           by the buddha Dipamkara to our Buddha, Siddhartha   his family members and the circumstances of his birth,
           Gautama.                                           renunciation, and awakening to buddhahood.


           Once upon an unimaginably long time ago, the       Dipamkara’s abilities to know the future are accepted
           bodhisattva who would become Shakyamuni Buddha     by all as a fact of a buddha’s omniscience. So much
           was a young man named Sumedha, who in adulthood    so that everyone who hears it that day shares in the
           renounced his life as a householder after the death of   reassurance that this was not just a possible future, but
           his wealthy parents. Seeing the meaninglessness of   a future that they could be sure of.
           wealth in the face of their death, he gives it all away and
           retreats to a solitary, ascetic life in the mountains.  Moreover, it was a future they could be a part of; those
                                                              members of the sangha who lacked the confidence
           One day, news reaches him that a buddha, Dipamkara,   that they could attain liberation in that life vowed that
           was on his way to the village far below him. Dressed   they would do so during the lifetime of Shakyamuni.
           only in a bark cloth, Sumedha descends by means of his   Dipamkara’s prediction gave them certainty of their
           power of flight (attained through his advancement) and   future, too.
           joins the crowds preparing the roadways for the arrival
           of the buddha and his monastic community, or sangha.   I have long been fascinated by the Sumedha story, years
           Their aim is to make the road perfectly smooth and   before cancer became a condition of my life. I lived with
           beautiful as an act of veneration.                 it intimately for months as I wrote about it as the central
                                                              narrative for my doctoral dissertation. I came to know
           Sumedha finds a spot of the road still muddy and   it in a halting, disrupted way as I attempted to find
           unprepared for Dipamkara, who is quickly approaching,   the best forms of expression in English and translate
           and lies down in that mud, making his matted hair and   it from the canonical Pali Buddhavamsa and also from
           body into a bridge for the buddha and his seemingly   medieval Pali commentary. As was appropriate for
           infinite line of monks to walk across. Coming to   the task of writing an academic thesis, I was focused
           Sumedha’s prone form, now prostrate in a posture of   on my analytical interpretations of the story for my
           worship, the buddha Dipamkara halts his procession,   arguments on relational ethics in Theravada literature.
           his feet directly pointing at Sumedha’s head. In this   I focused particularly on the relationships of buddhas
           most auspicious moment of opportunity, Sumedha     and bodhisattvas still on the path to awakening. That
           makes an aspiration for his future: he vows that, in a   goal cannot be achieved by an individual alone, I argued,
           lifetime so many years away in the future they couldn’t   but only through the supporting relationships of many
           be counted, he too would become a buddha, just like the   others. In spite of my practiced academic critical
           buddha Dipamkara, who then stood upon his hair.    distance, the story did become a part of me. I thought
           All buddhas are said to embark on the bodhisattva path   of it constantly as I walked around Manhattan, where I
           in this manner: with a vow, made before a buddha,   then lived. Phrases and words echoed in the background
           to attain complete and perfect enlightenment for the   of my mind. Scenes played out for me, on a block ahead
           benefit of all. Upon receiving Sumedha’s aspiration,   of me, on the busy streets of the city, floating above
           the buddha Dipamkara then fulfilled his role in the   the crowds of people at an intersection waiting on a
           story by confirming the vow and providing a prediction   sidewalk above a muddy gutter.
           of its fulfilment. He closes his eyes and sends his
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