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10     EASTERN HORIZON  |  TEACHINGS










































           How to Be Faultless


           By Venerable Master Sheng Yen (1931-2009)



           Master Sheng Yen, born Zhang Baokang, was a Chinese        Recently a prominent celebrity declared
           Buddhist monk, a religious scholar, and one of the         that, in terms of morality, he was beyond
           mainstream teachers of Chan Buddhism. He was a 57th        reproach—faultless. This stimulated much
           generational dharma heir of Linji Yixuan in the Linji school   public discussion. My thought was that this
           and a third-generation dharma heir of Hsu Yun              kind of declaration can be viewed from various
                                                                      perspectives. There is no need to doubt the
           Master Sheng Yen dedicated his life to sharing, writing about,   statement that this person has not done
           and lecturing on Buddhist teachings. A prolific Buddhist   anything illegal in his life and need not feel
           author, he also left behind many correspondents and        guilt toward others. He seems to have a clear
           manuscripts that give advice to people on Buddhist learning   conscience. Therefore, there is nothing wrong
           and practice. Through his explanations on Buddhist doctrines,   with saying that he has no faults. However,
           guidance on Chan practice, and contributions to Buddhist   from the Chan perspective, everyone has faults.
           education, the Master had presented an important model for   There is no need to be afraid of having faults,
           inheriting and inspiring the Dharma lineage, manifested the   because knowing we have them can help us to
           essence and ideal of Buddhism, as well as shedding light on   improve. If you considered yourself perfect,
           the direction of and approach to promoting the Dharma.     would you still want to meditate and cultivate
                                                                      your practice? Therefore, from the perspective
           His publications and personal experiences have a significant   of practice, to hope to have no faults is to
           meaning for his disciples, the research of Buddhist cultures,   realize that you do have faults, and that in itself
           and the development of Buddhist studies. His manuscripts,   is to be faultless. Not being aware of your own
           notes, and letters serve as a huge data base for tracing the   faults is the greatest fault. But if you are aware
           developments and methods of practice for contemporary      and make adjustments immediately, you can
           Buddhism.                                                  then be faultless at all times and everywhere.
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