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6     EASTERN HORIZON  |  LEAD ARTICLE







           How is simplicity connected to    Buddhist path. Can you briefly    of greed, hatred, and delusion is
           the Buddha’s original teaching    explain how this is possible      common to all.
           on how we can overcome our        especially for lay people?
           suffering?                                                          It is said that to lead a simple life
                                             The key is to know what is meant   we should completely remove the
           When we develop mindfulness,      by the Pāli term nekkhamma. This   unnecessary. Does this include
           we will see clearly in our own    is typically translated into English   giving up all our comforts in life
           experience that greed, hatred, and   as “renunciation,” which has many   as part of the Buddhist emphasis
           delusion generate complication.   unfortunate associations, such as   on letting go?
           To be wrapped up in wanting,      austerity, deprivation, or dourness.
           not wanting, or confusion creates   But the actual teaching from the   Let’s be a little careful to distinguish
           an entangled relationship to the   Buddha is this idea of nekkhamma.   simplicity from renunciation, in
           present moment, which is part of                                    case they are being equated in our
           the suffering.                    The term nekkhamma is used in     mind. I consider simplicity to be a
                                             a variety of ways throughout the   foundational value in creating a life
           Consider also the activity called   suttas. Looking at the whole range,   centered around Dharma practice.
           papañca, conceptual proliferation.   we discover that it is linked to   Of course, valuing simplicity is
           Most often, this refers to the    several beautiful qualities: Faith,   broader that that – for instance,
           complex thought trails we get     ethics, happiness, and wisdom.    many environmentalists who are
           caught up in, but some teachers also   These are qualities available to lay   not Dharma practitioners also have
           link it all the way down to subtle   Buddhists as well as monastics.  this value – but one important
           projections that distort the stillness                              aspect of valuing simplicity is to
           of meditation. Whenever the mind   We also see in the suttas that   support a Dharma life.
           lets go of this complication, there is   nekkhamma takes different forms
           immediate ease, spaciousness, and   along the path. It plays a role in the   For some Dharma practitioners,
           clarity. The mind of an arahant is   initial turning away from worldly   renunciation (or really, nekkhamma
           nippapañca – without papañca.     goals toward a life of Dharma. It   – see above) is a salient feature of
                                             can also refer to the process of   their path, and hence the value of
           In a teaching that the Buddha gave   abandoning the hindrances in order   simplicity is given a primary place.
           to Mahapajapti Gotami (his aunt,   to gather the mind in meditation.   Simplicity of body, speech, and mind
           who raised him as a baby – AN 8.53),   And even the deeper release of   forms a guiding principle.
           he says that the direction of our   grasping and ignorance can be called
           practice goes toward “shedding, not   nekkhamma. For this reason, I called   Because nekkhamma is associated
           accumulating; modesty, not self-  it an underpinning to the entire path.   with wisdom, it is something that is
           aggrandizement; and contentment,                                    to be done wisely – bringing benefit
           not discontent.” If we find these   There is also a specific meaning of   to ourselves and others. It follows
           things (and several others) emerging   nekkhamma to literally leave the   that not all acts of simplification, or
           along our path, we are definitely   home life and ordain. Only in this   letting go, are actually nekkhamma.
           practicing the Dhamma and moving   narrow sense would it apply to
           toward overcoming suffering.      monastics but not laypeople.      We need many supports to walk
                                                                               the path. For some, this includes
           In your book Full Simplicity, you   More broadly, all Buddhist      material ease and relational
           mentioned renunciation is for     practitioners are enjoined to live   connections, at least for a while. It
           both monastics and laypeople      ethically, purify the mind, and   is possible to let go of things too
           as it provides a broad and deep   practice what the Buddha taught.   soon out of some kind of idealism,
           underpinning to the entire        The basic movement of letting go   delusion, or aversion. If you find
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