Page 76 - The Buddha‘s Noble Eightfold Path
P. 76

of course, loving that other person, love being awareness of
               their being — we shall also know what they need. If we really

               know them we shall know what they need as distinct from
               what we think they ought to have because it would be good for

               us if they had it — which is what most people mean by
               'knowing what is good for others'. Knowing what people need
               means knowing what is good for them quite objectively,

               without reference to ourselves. We will then know what has to
               be provided, what given, how they have to be helped, and so

               on. This brings us to the third level of Perfect Speech, or the
               third stage of communication.





               (3) The Level of Helpfulness

               According to the Buddha, we should speak that which is useful
               in the sense of speaking in such a way as to promote the
               growth, especially the spiritual growth, of the person to whom

               we are speaking. This need not involve anything as 'formal' as
               specifically religious instruction, even though this too is very

               useful. Broadly speaking, this aspect of Perfect Speech, i.e.
               speaking that which is useful, consists in speaking in such a way
               that the person or persons to whom we are speaking are raised

               in the scale of being and consciousness and not lowered. At
               least we can be positive and appreciative. Most people are so

               negative. You tell them about something good, something
               happy, and they either pull a long face, or depreciate it, or try
               to undermine you. In the end you may feel quite guilty about

               having enjoyed that particular thing, or having liked and
               appreciated it. So we must at least be positive and

               appreciative, realizing that when we have this kind of attitude
               the other












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