Page 106 - Empires of Medieval West Africa
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t h e  m ande  p eople  of  the  m ali  Empire


                    to meet the invaders. He introduced himself and his men as Traoré,
                    a family line that he knew had a special relationship with the Diarra.
                    By thus allowing himself to be ridiculed, he saved his town from being
                    destroyed and his people from enslavement.
                        Once settled into the community, ordinary slaves could find part-
                    ners and have their own families. Slaves born in their master’s house
                    had a different status than the ones who were captured in war. The
                    status  of  one  houseborn  slave  relative  to  another  depended  on  the
                    individual’s duties in the household and the owner’s rank in the overall
                    community. For example, a slave born in a chief’s house would rank
                    higher than a slave born in the home of a merchant. Any slave born in
                    the community would rank higher than a newly arrived captive. The
                    status of second and third generations of slaves born in the community
                    would gradually become blurred, and still later generations would even-
                    tually become part of the original owner’s family.
                        In Mande kingdoms with permanent armies (as opposed to militias
                    organized only in time of need), soldiers lived in villages that were pop-
                    ulated by slave families who lived pretty much like everyone else. The
                    slaves farmed and produced food for the army and for urban markets.
                        Descriptions of the court of Mali say that the royal bodyguard was
                    staffed by slaves. Courageous, hard-fighting warriors who were taken
                    captive in battle were often put in the army that captured them and
                    could  rise  to  positions  of  power.  Sakura,  who  became  one  of  Mali’s
                    greatest rulers, was a former slave.



                    The hunTerS of Mande
                    Any man could be a hunter. He accomplished this by becoming an appren-
                    tice (a person who learns a skill by working for someone who has that skill)
                    to a master hunter and being accepted into a hunter’s association.
                        The determining factor in being accepted into a hunter’s associa-
                    tion was not how many animals the hunter killed, but his moral charac-
                    ter. For example, a man who was known to be a drunk or to have casual
                    relationships with many women would be rejected.
                        In  ancient  times,  a  man’s  apprenticeship  ended  when  he  killed
                    three of the largest and most dangerous animals, such as the elephant,
                    lion, buffalo, or hippopotamus. In more recent times large animals are
                    very scarce, so an apprenticeship can last indefinitely.
                        In  early  times,  master  hunters  carried  the  title  simbon.  They
                    received  praise  names  based  on  their  exploits,  such  as  Lion  Killing

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