Page 104 - Empires of Medieval West Africa
P. 104

t he  m ande  p eople  of  the  m ali  Empire


                    Saharan regional markets. When Mande rulers required horses from
                    neighboring kingdoms, they sent slaves to be exchanged for them.
                        In the 18th century, when captives arrived in the Bamana kingdom
                    of Segu, there was a period of transition when their former identity was
                    taken away. They were given new names. They would have their heads
                    shaved into special patterns that indicated their slave status.
                        A person who was already a slave when he was captured would have
                    a lower status than a formerly free man. A formerly free man could be
                    bought back in exchange for two slaves if his family could afford it. If,
                    for some reason, the ransom failed to arrive and the captive had been a
                    chief or a man of proven ability, he might be placed in some position of
                    responsibility. On the other hand, if he was considered a threat because
                    of political influence, a tendency toward violence, or an inclination to
                    escape, he was quickly sold or put to death.
                        Skilled craftsmen such as blacksmiths, or jeliw who were highly
                    prized  for  their  musical  and  verbal  skills,  often  avoided  becoming


                            CONNECTIONS

                            People of the Cliffs


                    the muslim rulers of the mali Empire had no
                    problem with making slaves of non-muslims.
                    they would send out small raiding parties
                    to capture “unbelievers” in their villages and
                    make them servants, farmers, and soldiers.
                    or they would send them across the sahara
                    to be sold in North africa.
                       sometime in the 15th century, non-muslim
                    peoples called dogon fled to a region called the
                    Bandiagara plateau. Here they could defend
                    themselves from slave raiders by building their   Dogon houses are made of mud brick. The
                    villages among big rocks at the base of high   tiny rectangular buildings with thatched
                    cliffs that extended for 125 miles.         roofs are granaries, and the larger buildings
                       Using mud bricks and stone, the dogon    are residences.
                    build their houses and granaries in a unique
                    style that makes them look like they grew   dogon moved out to their savanna farmlands
                    naturally out of the cliffs. in 1890, french   below, but most of them still occupy their
                    colonizers put an end to slave raiding. some   unique houses in villages beneath the cliffs.



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