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                   DECEMBER 25
                   having on His head a golden crown, and in His
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                   hand a sharp sickle.  And another angel came
                   out of the temple, crying with a loud voice to
                   Him who sat on the cloud, “Thrust in Your  14:19 winepress. This vivid imagery signifies
                   sickle and reap, for the time has come for You  a horrendous slaughter or bloodbath (Is.63:2,3;
                   to reap, for the harvest of the earth is ripe.”  Lam.1:15;Joel 3:13).Here it refers to the slaugh-
                   16 So He who sat on the cloud thrust in His sick-  ter of all the enemies of God who are still alive,
                   le on the earth, and the earth was reaped.  facing the destruction at Armageddon, the
                     17 Then another angel came out of the temple  final battle against God’s enemies, staged on
                   which is in heaven, he also having a sharp  the Plain of Esdraelon. The bloody imagery
                   sickle.                                 comes from the fresh juice of stomped grapes
                     18 And another angel came out from the altar,  splattering and running down a trough from the
                   who had power over fire, and he cried with a  upper vat to the lower vat of a stone winepress.
                   loud cry to him who had the sharp sickle, say-
                   ing, “Thrust in your sharp sickle and gather
                   the clusters of the vine of the earth, for her  of the wrath of God.  And the winepress was
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                   grapes are fully ripe.”  So the angel thrust his  trampled outside the city, and blood came out
                                    19
                   sickle into the earth and gathered the vine of  of the winepress, up to the horses’ bridles, for
                   the earth, and threw it into the great winepress  one thousand six hundred furlongs.
                         DAY 24:What is known about Zephaniah, and what was his message for Judah?

                         Little is known about the author, Zephaniah. Three other Old Testament individuals share his
                      name. He traces his genealogy back 4 generations to King Hezekiah (ca. 715–686 B.C.), standing alone
                      among the prophets descended from royal blood (1:1).Royal genealogy would have given him the ear
                      of Judah’s king,Josiah,during whose reign he preached.
                         The prophet himself dates his message during the reign of Josiah (640–609 B.C.).The moral and
                      spiritual conditions detailed in the book (1:4–6; 3:1–7) seem to place the prophecy prior to Josiah’s
                      reforms,when Judah was still languishing in idolatry and wickedness.It was in 628 B.C. that Josiah tore
                      down all the altars to Baal, burned the bones of false prophets, and broke the carved idols (2 Chr.
                      34:3–7); and in 622 B.C., the Book of the Law was found (2 Chr. 34:8–35:19). Consequently, Zephaniah
                      most likely prophesied from 635 to 625 B.C. and was a contemporary of Jeremiah.
                         Zephaniah’s message on the Day of the Lord warned Judah that the final days were near,through
                      divine judgment at the hands of Nebuchadnezzar,ca.605–586 B.C. (1:4–13).Yet,it also looks beyond to
                      the far fulfillment in the judgments of Daniel’s 70th week (1:18;3:8).The expression “Day of the Lord”is
                      employed by the author more often than by any other Old Testament writer and is described as a day
                      that is near (1:7),and as a day of wrath,trouble,distress,devastation,desolation,darkness,gloominess,
                      clouds, thick darkness, trumpet, and alarm (1:15,16,18).Yet even within these oracles of divine wrath,
                      the prophet exhorted the people to seek the Lord,offering a shelter in the midst of judgment (2:3) and
                      proclaiming the promise of eventual salvation for His believing remnant (2:7;3:9–20).


                                                          to dwell in your paneled houses, and this tem-
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                          December 25                     the LORD of hosts: “Consider your ways!
                                                          ple to lie in ruins?”  Now therefore, thus says
                                                            6
                                                              “You have sown much, and bring in little;
                   Haggai 1:1–2:23                             You eat, but do not have enough;
                                                               You drink, but you are not filled
                     In the second year of King Darius, in the
                   1 sixth month, on the first day of the month,  with drink;
                   the word of the LORD came by Haggai the     You clothe yourselves, but no one
                   prophet to Zerubbabel the son of Shealtiel,   is warm;
                   governor of Judah, and to Joshua the son of  And he who earns wages,
                   Jehozadak, the high priest, saying, “Thus   Earns wages to put into a bag with
                                                 2
                   speaks the LORD of hosts, saying: ‘This people  holes.”
                   says, “The time has not come, the time that  7 Thus says the LORD of hosts: “Consider
                   the LORD’s house should be built.” ’ ”  your ways!  Go up to the mountains and bring
                                                                   8
                     3 Then the word of the LORD came by Haggai  wood and build the temple, that I may take
                   the prophet, saying,  “Is it time for you yourselves  pleasure in it and be glorified,” says the LORD.
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