Page 144 - A Little Life: A Novel
P. 144

Later, Brother Michael claimed this wasn’t even true. “You weren’t in the
                trash bin,” he told him. “You were next to the trash bin.” Yes, he conceded,
                there had been a trash bag, but he had been atop it, not in it, and at any rate,

                who knew what was in the trash bag itself, and who cared? More likely it
                was  things  thrown  away  from  the  pharmacy:  cardboard  and  tissues  and
                twist ties and packing chips. “You mustn’t believe everything Brother Peter
                says,” he reminded him, as he often did, along with: “You mustn’t indulge
                this tendency to self-mythologize,” as he said whenever he asked for details
                of  how  he’d  come  to  live  at  the  monastery.  “You  came,  and  you’re  here
                now, and you should concentrate on your future, and not on the past.”

                   They  had  created  the  past  for  him.  He  was  found  naked,  said  Brother
                Peter  (or  in  just  a  diaper,  said  Brother  Michael),  but  either  way,  it  was
                assumed he’d been left to, as they said, let nature have its way with him,
                because it was mid-April and still freezing, and a newborn couldn’t have
                survived for long in that weather. He must have been there for only a few
                minutes, however, because he was still almost warm when they found him,

                and  the  snow  hadn’t  yet  filled  the  car’s  tire  tracks,  nor  the  footprints
                (sneakers, probably a woman’s size eight) that led to the trash bin and then
                away from it. He was lucky they had found him (it was fate they had found
                him).  Everything  he  had—his  name,  his  birthday  (itself  an  estimate),  his
                shelter,  his  very  life—was  because  of  them.  He  should  be  grateful  (they
                didn’t expect him to be grateful to them; they expected him to be grateful to
                God).

                   He  never  knew  what  they  might  answer  and  what  they  might  not.  A
                simple question (Had he been crying when they found him? Had there been
                a note? Had they looked for whoever had left him?) would be dismissed or
                unknown or unexplained, but there were declarative answers for the more
                complicated ones.
                   “The  state  couldn’t  find  anyone  to  take  you.”  (Brother  Peter,  again.)

                “And  so  we  said  we’d  keep  you  here  as  a  temporary  measure,  and  then
                months  turned  into  years  and  here  you  are.  The  end.  Now  finish  these
                equations; you’re taking all day.”
                   But why couldn’t the state find anyone? Theory one (beloved of Brother
                Peter):  There  were  simply  too  many  unknowns—his  ethnicity,  his
                parentage, possible congenital health problems, and on and on. Where had
                he come from? Nobody knew. None of the local hospitals had recorded a

                recent live birth that matched his description. And that was worrisome to
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