Page 145 - A Little Life: A Novel
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potential guardians. Theory two (Brother Michael’s): This was a poor town
                in a poor region in a poor state. No matter the public sympathy—and there
                had been sympathy, he wasn’t to forget that—it was quite another thing to

                add an extra child to one’s household, especially when one’s household was
                already so stretched. Theory three (Father Gabriel’s): He was meant to stay
                here. It had been God’s will. This was his home. And now he needed to stop
                asking questions.
                   Then there was a fourth theory, invoked by almost all of them when he
                misbehaved: He was bad, and had been bad from the beginning. “You must
                have done something very bad to be left behind like that,” Brother Peter

                used to tell him after he hit him with the board, rebuking him as he stood
                there, sobbing his apologies. “Maybe you cried so much they just couldn’t
                stand it any longer.” And he’d cry harder, fearing that Brother Peter was
                correct.
                   For all their interest in history, they were collectively irritated when he
                took interest in his own, as if he was persisting in a particularly tiresome

                hobby that he wasn’t outgrowing at a fast enough rate. Soon he learned not
                to ask, or at least not to ask directly, although he was always alert to stray
                pieces  of  information  that  he  might  learn  in  unlikely  moments,  from
                unlikely sources.  With Brother Michael, he read Great Expectations, and
                managed to misdirect the brother into a long segue about what life for an
                orphan would be like in nineteenth-century London, a place as foreign to
                him  as  Pierre,  just  a  hundred-some  miles  away.  The  lesson  eventually

                became a lecture, as he knew it would, but from it he did learn that he, like
                Pip, would have been given to a relative if there were any to be identified or
                had. So there were none, clearly. He was alone.
                   His possessiveness was also a bad habit that needed to be corrected. He
                couldn’t remember when he first began coveting something that he could
                own, something that would be his and no one else’s. “Nobody here owns

                anything,” they told him, but was that really true? He knew that Brother
                Peter had a tortoiseshell comb, for example, the color of freshly tapped tree
                sap and just as light-filled, of which he was very proud and with which he
                brushed his mustache every morning. One day the comb disappeared, and
                Brother Peter had interrupted his history lesson with Brother Matthew to
                grab  him  by  the  shoulders  and  shake  him,  yelling  that  he  had  stolen  the
                comb and had better return it if he knew what was good for him. (Father

                Gabriel later found the comb, which had slipped into the shallow wedge of
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