Page 78 - Constructing Craft
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at  the  same  time,  by  virtue  of  their  formal  structures  and
                        sensuous qualities, present themselves as intrinsically valuable.
                        … An object which retains either function or aesthetic qualities
                        but not both loses the special complexity  which gives craft its
                        unique appeal … How much  weight  is to be  given to each of
                        these criteria may be a matter of  individual preference, but at
                        least these are the criteria which reveal the nature and aim of
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                        craft.



               The Technical Theory of Art

               Collingwood’s  notion that art did not exist in the physical form but only in the mind

               of the artist was diametrically opposed to the technical theory of art, which was, and
               is, the way most people think about art and craft. In its most simple form this theory

               states that an artist expresses his or her emotions through a work of art. The
               physical item, the painting, sculpture or poem for instance, is art and therefore the

               skill that goes into producing the work is an integral part of art and, as such, can be

               the subject of analysis that can determine if it is art or not. Margaret MacDonald,
               reporting to the 1953 Proceedings of the Aristotelian Society, defended this position

               by contending that:
                        …  it  seems  absurd  to  say  of  someone  that  he  had painted  a
                        picture or carved a statue without the use of tools or materials.
                        An  imaginary  picture  or  statue  just  isn’t  a  picture  or  statue
                        because these words stand for works which need hands as well
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                        as heads to bring them into existence.’


               For some artists and many craftspeople this was a convincing rebuttal and, if
               accepted, placed the artefacts that each produced within the same sphere.


               Many craftspeople found the mind/body division intolerable because it excluded

               them from both the world of the traditional craftsperson and the world of the artist.

               Bernard Leach, who had been a major influence on New Zealand craftspeople,
               particularly potters, since 1940, described this sense of isolation: ‘The potter is no

               longer a peasant or journeyman as in the past, nor can he be any longer described
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               as an industrial worker: he is by force of circumstances an artist-craftsman’.









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