Page 82 - Constructing Craft
P. 82

that everyone involved, artist, patron, dealer and critic alike, is
                        kept assured of the superiority ... of painting and sculpture over
                        the  other  arts  disciplines.  Consciously  or  unconsciously
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                        (hopefully the latter), all are engaged in this process.

               Bourdieu believed it was more likely to be the latter.



               However, when applied to art and craft in New Zealand Bourdieu’s ideas
               demonstrated that class status and influence were not fixed by economic relations

               alone, nor were they permanently fixed. For example, in a letter to the magazine
               New Zealand Crafts in 1984 a reader complained that in an article in an earlier

               edition on handmade furniture the word ‘craft’ was notable by its absence: ‘There is

               ... the arty/crafty, so pretentious as to be way above the heads of all but the “in”
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               set.’  The complaint implied that the well-educated middle-class in New Zealand,
               could control fields by indirect means such as access to education and defining
               artistic taste through the use of hidden (sometimes unconscious) codes that

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               Bourdieu called the ‘critique of taste’.  Those educated in a particular way
               understood the codes and used them to exclude those who had not received the
               same education. He called this process ‘symbolic violence’ and suggested that

               neither the perpetrators nor the recipients were consciously aware of what was
               happening – although in the case above the reader was aware that something was

               not quite right.


               Bourdieu’s ideas are important because they relate to the place that ‘cultural

               producers’ (artist and craftspeople) played within the ‘new middle class’ – a group
               that has been identified as having a dominant role in the latter half of the twentieth

                        40
               century.  Moreover, the same group had a significant role to play as cultural
               consumers in an increasingly affluent world and, in addition, formed the antithesis of
               the group that craftspeople had been assigned to in the past – manual workers.

               Bourdieu determined that taste, previously thought of as idiosyncratic individual
               choice was, in reality, a predictable phenomenon and defined by economic and

               social class. Furthermore, he established that consumption can be seen as the
               battleground where social class distinctions are fought out.






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