Page 79 - Constructing Craft
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Social and Cultural Distinctions



               After the Second World War it was evident that the Western art world continued to
               rely on Collingwood’s philosophy, or variations of it, to define the emerging studio

               craft movement. Craftspeople who aspired to become craft artists realised that

               conceptual skills were considered more important than traditional craft skills. Grace
               Cochrane, speaking about craft in Australia, noted that:

                        By the 1960s the visual arts avant garde had come to associate
                        works  that  had  been  made  with  skill  and  care  with  a  lack  of
                        originality.  Through  the  structures  of  the  art  world,  a  value
                        system became entrenched in which ideas and emotions could
                        not be associated with sympathetic attitudes towards materials,
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                        or the skills and processes enjoyed in working with them.


               For craftspeople, those who advocated for the crafts and critics trying to integrate
               craft into the world of art, a discursive confusion developed. Cochrane believed that

               this became a fundamental barrier to the advance of studio crafts.

                        [T]he  critical  or  literary  parts  of  the  craft  world  adopted  the
                        aspirations and language of the art world in an effort to validate
                        their  practice.  In  doing  so,  while  certainly  changing  and
                        overturning  conservative  perceptions  about  what  the  crafts
                        might  be,  they  set  in  train  a  denial  of  their  own  social  and
                        technological histories and values. This pattern was to remain
                        until the questioning of cultural art hegemonies began to occur
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                        in the crafts … in the 1980s.


               This was part of the art and craft debate within a cultural and social framework.


               In 1975, Bernard Smith appeared to reject the rigidity of Collingwood’s definition of

               art when he suggested that out-of-date art theories and archaic class distinctions
               were preventing the arts and crafts from becoming an integrated and integral part of

               the community.
                        There are few professional artists and professional craftspeople
                        who want strongly to defend this distinction today. It is absurd
                        and  anachronistic  to  insist  that  those  who  paint  or  sculpt  or
                        engage in the production of graphic art be called artists  while
                        those who work creatively in ceramics, weaving, wood and so
                        forth,  be  called  craftsmen  …  And  it  is  equally  anachronistic,

                                                                          Constructing Craft
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