Page 203 - Constructing Craft
P. 203

subsistence      agriculture,   radical    technology,     learning
                        exchanges, and the like are degraded into activities for the idle,
                                                                           20
                        the unproductive, the very poor, or the very rich.


               For many craftspeople in New Zealand this was the antithesis of what they wanted,
               and up until the mid-1980s there was little pressure on them, within craft circles at

               least, to conform to professional standards. But an aversion to being grouped
               amongst the idle, the unproductive, the very poor, or indeed even the very rich,

               encouraged the development of the very infrastructure that Illich warned against.




               Work in New Zealand

               Between the 1950s and the 1970s craftspeople in New Zealand were either

               engaged in a ‘useless’ (hobbyist) activity ‒ because their work did not meet the
               criteria that Illich outlined ‒ or were beginning to play a ‘useful’ (professional) role in

               a modern industrial economy ‒ because they were actively involved in the
               commercial world. Even in the early 1970s there were few formal structures for

               monitoring or controlling what the craft ‘professionals’ did or how they were
               identified and, to some extent, this was an added attraction for craftspeople who

               believed that many other aspects of their lives were too controlled. Craftspeople

               built their own equipment, processed their own raw materials and developed the
               skills they needed – often working on their own. These working methods became a

               way of rejecting mechanisation and the ‘professionalised’ world most people lived

               in. However, as noted in Chapter Seven, by the mid-1980s craftspeople/craft artists
               found themselves divided. Those who had followed the ethos of self-reliance were

               now being compared to the craft artists who were emerging from visual art courses
               in the polytechnics. Would the traditional craftspeople with their range of practical

               skills continue to define the studio craft movement or would the new craft artists,
               with their specialist qualifications, supported by the megamachine, gain

               ascendancy?


               Harry Davis was convinced that the history of the studio craft movement augured

               badly for the continuation of the pre-industrial generalist work traditions. In a paper
               presented to the (British) Craftsmen Potters Association at Dartington Hall in 1980,




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