Page 204 - Constructing Craft
P. 204

Davis made it plain that most young people were unprepared to break away from

               the infrastructure that had developed around craft.
                        In the developed countries, we have a rapidly growing body of
                        young people bent on escaping from the city to find a simpler
                        way of life. To do this they have to escape their dependence on
                        sophisticated  industrial  machines.  The  revival  of  crafts  is  a
                        conspicuous  part  of  this  movement,  but  the  crafts  have
                        descended  not  directly  from  pre-industrial  village  or  cottage
                        industry, but via the revival of that era by romantics who hated
                        machines. Mostly these young people are ill equipped to cope
                        because  of  their  urban  background  which  saddles  them  with
                        narrow specialization and an ignorance of relevant but forgotten
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                        technology.


               Davis’ grim outlook was probably a minority view, but because of his high profile
               and his persistent advocacy of such ideas they were respected, if not followed

               faithfully. Davis lived by the strict criteria he set ‒ extracting his own materials and

               building his own machinery – and taking his skills to Peru in an attempt to alleviate
               the poverty there. His book on the subject, The Potter’s Alternative, was published
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               not long after he died in 1986.


               Barry Brickell



               In New Zealand, one of the most passionate advocates of self-reliance and simple
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               working methods was the potter Barry Brickell.  Brickell was a regular contributor to
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               the New Zealand Potter magazine and also the subject of many articles.  In the
               first edition of the magazine in 1958 he called on readers to establish a guiding

               philosophy of life that was ‘more natural [and] honest’ than that lived by most
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               people, which he felt was materialistic, possessive and artificial.  He suggested an
               approach to work that he would follow religiously throughout his working life. ‘If we

               could work for the satisfaction of ourselves rather than be slaves to the “powers that
               be”, we would at least be starting a firm fertile tradition. Art [and presumably craft

               were] ... no more than the product of honest, good work’. Like Davis, he claimed
               that: ‘With prepared, commercial materials, machines and men come between you

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               and your work.’  By the mid-1960s he became even more polemical.
                        I presume to make money one has to work. Men are equipped
                        with bone, muscle and nerve which enables them to do this, but
                        they have something else as well. This is the infinite capacity to


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