Page 70 - Constructing Craft
P. 70

Chapter Three: Craft or Art?



                        The  history  of  craft  is  a  battle.  The  exclusivity  of  refined  taste  is  pitted
                                                                   1
                        against the camaraderie of honest work.


               Craftspeople, particularly potters, had little difficulty earning a living from producing
               items that New Zealanders considered both aesthetically pleasing and practical.

               But, as the level of skill amongst craftspeople increased, there was a growing desire

               within the craft community to produce work that challenged the traditionally held
               understanding of craft. This could extend into areas where function was not a

               priority. Inevitably, when this work was displayed in art galleries, questions arose
               about where it sat – was it art or was it craft? This question also became a subject

               of debate amongst those with an interest in establishing the place of the studio craft
               movement in the art/craft spectrum such as art critics.



               Two broad themes dominated the debate. First was the aesthetic and technical side
               of the art and craft divide. Within these discussions three lines of reasoning in which

               craft was portrayed as distinctively different, and often inferior, to art were

               employed. The arguments include: the notion that art is an imaginative experience
               different from the physical experience that is craft; that craft works within a known

               realm whereas art plunges into unknown, creative territory; and finally, that craft is
               useful whereas art is not. The second major theme of the debate was the social and

               cultural divisions between art and craft. As the surge of interest in craft spread
               across the Western world after the Second World War it became apparent that the

               educational background and socioeconomic position of craftspeople increasingly

               placed them in a similar location to artists rather than their predecessor’s position as
               craft workers. Such people would not tolerate the inferior social position that the

               label tradesman (predominantly) would confer on them and therefore they actively
               promoted craft as a form of art – they were craft artists not mere craftsmen or

               craftswomen.


               The separation of craft from art began in earnest in the eighteenth century. The art

               historian E. H. Gombrich described the period from the French Revolution through
               the nineteenth century as ‘the break in tradition’.



                                                                          Constructing Craft
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