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ABSTRACT
A youth bedouin shepherd was searching for one of his lost animals in the area
of the Judean desert, near the border of the Dead Sea, in the year of 1947. When he
ingenuously threw a stone in a rift of a cliff, he heard a vessel noise breaking. Thus
happened like this the largest discovery of old texts ever done until then – the Dead Sea
Scrolls. A series of caves was found soon after, several of which contained hand written
material. Archaeologists soon realized that these manuscripts were originating from a
nearby archaeological site, known now as Khirbet Qumran. Scholars worldwide have
studied the literary material that was discovered in these caves. The hymnary texts that
were used by the community that resided in this settlement from before the destruction
of Jerusalem in 70 A.D. are among the most priceless documents discovered. The
broadly used hymnary texts of the Qumran community had a significant function in the
religious and ritualistic life of the community as evidenced by the personal
manifestations of praise to God in the texts. This is analogous to the practices of the
early Christian communities of the first century, as described in the New Testament, in
which the practice of singing hymns was a daily occurrence. In addition to containing
hymnal compositions, the texts also present the doctrinal aspects of the Qumran
community. The doctrine presented in the texts shows a considerable influence from
older sources and contemporary sources of the Qumran community. Before the
discovery of the Dead Sea Scrolls, it was believed that the largest influence to the
literature of the New Testament was solely derived from the Hebraic Bible. Thanks to
the Dead Sea Scrolls we now know otherwise. Some hymns and passages of the New
Testament are clearly analogous to the texts found in Qumran. This Dissertation intends
to elucidate the possible contacts that occurred among different traditions, causing
adaptations or borrowings between those traditions. Additionally, it will attempt to
prove that the dialogue among religious communities of the first century was much
more significant than previously thought. The primary sources used are the hymnary
material of Qumran and the oldest documents of the New Testament – the Pauline
epistles. These documents are closely related chronologically and it stands to reason that
they share common roots.
Keywords: Dead Sea Scrolls, community of Qumran, hymns, New Testament,
Christianity.