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                                     Why does the boy take his Kippah off?


                   How does this happen in „our‟ families?... how can you understand a
 CD1, Track 11     child who grew up in a „sane‟ home,

                   tolerant, open and with sacred
                   pluralism… and out of the blue takes his
                   Kippah off? How do you explain it? And

                   how do you deal with the pain”.


                   Ya‟el Mish‟ali writes for family day


                   In the past, I couldn‟t understand the parents who have cut themselves off
                   from their children who became, or stopped being, religious. I used to think
                   that becoming religious or ceasing to be one has to do with a newly found
                   belief or a breach in faith. All within the boundaries of the relations between

                   a man and his G-d. There are those who find him suddenly and those who
                   lose him.


                   Today, after years of observing and listening to the young people who are
                   unraveling their initial lives, I know that nothing is about G-d. Not for those
                   becoming religious, and not for those who are taking the opposite journey.
                   When someone takes off his Kippah or suddenly puts it on, he does so
                   because he has lost his sense of belonging in the natural place where he
                   grew up. In the family and in the community.


                   In this sense, parents who cut themselves off from their children are not
                   doing something unusual and surprising; they are strengthening what existed

                   in the first place in the foundation of their relationship with the child. They
                   repeat whatever made the child choose a different life. They highlight
                   everything that disappoints and blocks.


                   Seemingly, there is no reason “to take your Kippah off” today. The size of
                   Kippah‟s, their colors, the materials they‟re made of and their meanings are
                   so diversified, they enable you to be so undefined under narrow and
                   committing definitions, that anyone can find himself having any kind of
                   relationship with G-d. Unless he wants to make an all-embracing social
                   declaration. I don‟t belong anymore. I don‟t want to be recognized as one of

                   “you people” any more.










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