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11. It is obligatory for us to supplicate within our dufiā√ to Allāh
 alone, not towards anything besides Him. Dufiā√ is fiibādah,

and we must carry out all fiibādah to Allāh alone. ßÚ⎥⎫ÏètGó¡nΣ y‚$−ƒÎ)uρ

‰ç7÷ètΡ x‚$−ƒÎ) “You (Alone) we worship, and You (Alone) we ask

for help (for each and everything)”. Allāh is the one who has

the right to all fiibādah (all worship) with all of the forms of
fiibādah (in accordance with Sharīfiah) that are carried out by

‘mankind’ and all of His creation; such as the dufiā√ requesting

help at the time of difficulty, the slaughtering of animals,
making vows, and others. Because it is only Allāh that is the

absolute authority, if He causes some danger towards a person,
there is nothing that can alleviate it except Him Himself, and if

Allāh wills goodness, there is nothing, no being that is able to

remove His blessings. There is nobody whatsoever that is able
to prevent the will of Allāh.

¨Š!#u‘ Ÿξsù 9ösƒ¿2 x8÷ŠÌムχÎ)uρ ( uθèδ ωÎ) ÿ…ã&s! y#Ï©%Ÿ2 Ÿξsù 9hÛØÎ/ ª!$# y7ó¡|¡ôϑtƒ βÎ)uρ

∩⊇⊃∠∪ ÞΟŠÏm§9$# â‘θàtóø9$# uθèδuρ 4 ⎯ÍνÏŠ$t6Ïã ô⎯ÏΒ â™!$t±o„ ⎯tΒ ⎯ÏμÎ/ Ü=ŠÅÁム4 ⎯Ï&Î#ôÒxÏ9

And if Allāh touches you with hurt, there is none who can remove it

but He; and if He intends any good for you, there is none who can

150 Dufiā√ are divided into two: 1. Dufiā√ fiIbādah. 2. Dufiā√ Mas√alah (to request, to plead).
Both of them possess very close relationships, whether in terms of wording, doing and ifitiqād
(conviction), and we must direct both of them only towards Allāh alone and because of Allāh.
(Taṣbīḥud-Dufiā√, pp. 17-18 - Shaikh Bakr bin fiAbdullāh Abū Zaid and Ad-Dufiā√ Mafhūmuhu
wa Aḥkāmuhu, pp. 11-15 - Muḥammad bin Ibrāhīm al Ḥamd).
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