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āyāt, such as Yā-Ṣīn, Yā-Ṣīn or Ya Laṭīf, Ya Laṭīf in order to

be repeated tens of times, hundreds of times or thousands of

times for which there is no example of from the Messenger of
Allāh  nor his Ṣaḥābat . Because if such matters were good,

then surely the Messenger of Allāh  and his Ṣaḥābat  would

already have practiced it.
159
13. It is not permitted for any person from amongst the Muslims
(whether ‘he’ be a dāfiin, ustādh, kyai, ḥabīb, community
161
160
leader or teacher, etc.) to make a specific dufiā√ or dhikr for
which there is no sunnah from the Messenger of Allāh , and

then they teach it to the Muslim community and it becomes a

routine wirid practiced at every opportune time and the dufiā√
and dhikr taught by the Messenger of Allāh  are discarded.

These actions are held to be lawful but have not been permitted

by Allāh :

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Or have they partners with Allāh (false gods), who have instituted
for them a Deen which Allāh has not allowed…
162

- Bidfiah is a certain way of fiibādah for which there is no previous example from the Messenger
of Allāh . (Refer: Al Ifitiṣām, Imām ash-Shaṭibi and fiIlmu Uṣūlil Bidafi by Shaikh fiAlī Ḥasan
fiAlī fiAbdul-Ḥamid).
159 Refer: Al Ifitiṣām I/318-319, taḥqīq Shaikh Salīm al Hilālī; As-Sunan wa’l Mubtadadfiāt, p.
nd
214; Al Baḥth wa’l Istiqrā√ fī Bidafiil Qurrā√ - DR. Muḥammad Mūsā Naṣr, 2 edition, 1423
H.
160 Trans. One who invites to Islām).
(
(
161 Trans. Islāmic teacher).
162 Sūrah Ash-Shūra (42), ayāh 21.
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