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perform much ṣalawāt on Friday, because the ṣalawāt of you all
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will be delivered upon me…”

10. When at Ṣafā and Marwah, on the basis of an athar (a statement

or act attributed to a ṣaḥābī) from fiUmar bin al Khaṭṭāb and his
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son fiAbdullāh .

There are still a number of other places mentioned by Imām

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Ibnul Qayyim within his book.

Explanation:

It is sunnah to say ṣalawāt and salām upon the Prophet  each

and every time his name is mentioned and hearing it mentioned,
based on the dalīl mentioned in point 8, p. 281.

The most succinct ṣīghah (wording formation) of ṣalawāt and

salām:

534 Narrated bu Abū Dāwūd nos. 1047, 1531, An-Nasā√ī III/91-92, Ibnu Mājah no. 1636, Aḥmad IV/8,
Ad-Dārimī I/369, Ibnu Khuzaimah no. 1733, Ibnu Ḥibbān no. 550, Al Ḥākim I/278, ṣaḥīḥ. Jalā√ul
Afhām no. 74 pp. 149-156, Irwā√ul Ghalīl no. 4.
535 Jalā√ul Afhām pp. 537-538. In its essence, the reading of this ṣalawāt accompanies the dufiā√, in
the same manner as the dufiā√ proposes reading ṣalawāt, and like that also when at Ṣafā and Marwah.
536 That is Jalā√ul Afhām fī Faḍliṣ-Ṣalāh wa’s-Salām fialā Muḥammadin Khairil Anām pp.453-558,
tafilīq and takhrīj Shaikh Mashhūr bin Ḥasan Āl Salmān, 1 edition, Dār Ibnil Jauzi, 1417 H.
st
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