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1. ﻢﻠﺳو ﻪﻴَﻋ ﷲا ﻰﻠﺻ (The ṣalawāt of Allāh be on him and salām)
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2. مﻼﺴﻟاو ةﻼﺼﻟا ﻪﻴَﻋ (On him be ṣalawāt and salām)
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3. ﻪﻴَﻋ ﻢﻠﺳو ﻞﺻ ﻢﻬّ ﻠﻟا (O Allāh on him be ṣalawāt and salām)
Imān An-Nawawī said: “Whenever someone from amongst
you makes ṣalawāt upon the Prophet  let it be that ‘he’ adds
together ṣalawāt and salām, and it is impermissible to say only
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ﻪﻴَﻋ ﷲا ﻰﻠﺻ alone or مﻼﺴﻟا ﻪﻴَﻋ only”.
Ibnu Ṣalāḥ said: “The best authors of ḥadīth and those who
strive for knowledge write ṣalawāt as well as salām upon the
Messenger of Allāh  (in full, completely), and when mentioned
do not be bored with repeating it, because it is a major immediate
benefit obtainable for those who strive for knowledge (ḥadīth) and
its writers. Whoever is lazy, then ‘he’ is prevented from receiving

any major blessing, and so let it be that ‘he’ does not cut it out or
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abbreviate it when writing”.

That which must be attended to within the issue of

performing ṣalawāt upon the Messenger of Allāh  is that a person

may not make ṣalawāt in a manner that has not been exemplified by

537 Ṣaḥīḥ al Adhkār I/325.
538 fiUlūmul Ḥadīth, the work of Ibnuṣ-Ṣalāḥ. Refer to this excerpt within Kitāb al Bāfiithul Ḥadīth
Sharḥ Ikhtiṣar fiUlūmil Ḥadīth by Al Ḥafīẓ Ibnu Kathīr, Sharaḥ Aḥmad Muḥammad Shakir. Refer to
Faḍluṣ-Ṣalāh fialān-Nabi  by Shaikh fiAbdul-Muḥsin al fiAbbad al Badr, p. 15.
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