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Then fiAbdullāh bin Masfiūd  went to those groups of dhikr
                       and said: “What are you doing?” They answered: “O Abu fiAbdir-

                       Raḥmān, these are gravel stones (tasbīḥ beads) that we use in order
                       to count tahlīl and tasbīḥ”.  fiAbdullāh bin Masfiūd said: “Take

                       account of the despicableness and of your errors. I guarantee that

                       your goodness will not be lost. Woe to you, O nation of Muḥammad
                       (), look at how fast you destroy. There are still many  companions

                       of the prophet  still alive. Their clothes are not yet worn out and

                       the vessel has not yet been destroyed. By the Lord within whose
                       hand my soul is, do you feel better than that of the Deen of the

                       Prophet Muḥammad , or have you opened the door to apostasy?”
                       They said: “By Allāh, O Abū fiAbdir-Raḥmān, we desired nothing

                       other than goodness!” He said: “How many people have desired

                       goodness yet their methods are wrong! Indeed, the Messenger of
                       Allāh  said: “later there will be a group who read Al Qur√ān but it

                       will not pass from their throats!” (Ibnu Masfiūd  continued): “By
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                       Allāh, I see what the Prophet  said amongst many of you”.
                              This narration offers many benefits, amongst which are:


                     -  fiAbdullāh bin Masfiūd  repudiated the manner of undertaking

                         and performing dhikr in jamāfiah even though the intention was

                         good, because this issue constitutes something new within
                         fiibādah, namely bidfiah, and each and every bidfiah is an evil

                         matter despite being held to be good by many people. fiAbdullāh

                         ibn fiUmar  said:


                       24  Refer to the complete narration in Sunan ad Dārimī I/68-69, Silsilah al Aḥādīth aṣ Ṣaḥīḥah,
                       no. 2005.
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