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ﺔﻨﺴﺣ سﺎﱠﻨﻟاا ﺎﻫآر نإو ﺔَ ﻟﻼﺿ ﺔﻋﺪﺑ ﻞﻛ
( ًَ َ َ ُ َ َ َ ٍ ِ )
ْ ٌ َ َ َ ﱡ ُ
ْ
“Every bidfiah is corrupt even when people deem it to be

good”.
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- That which measures (is the benchmark) ‘religiosity’ is not the
amount of fiibādah, but that that fiibādah is in accordance with the

Sunnah or not. And each and every person must distance

themselves from bidfiah.

- That the understanding upheld by the companions  is proof.

When for instance, dhikr in jamāfiah was good, then the
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companions  would have carried it out.

Within the ṣaḥīḥ aḥādīth of the Prophet , there is not one

single ḥadīth wherein it is narrated that the Prophet  lead a dhikr
assembly jamāfiah together with the companions , whether after

the five times of ṣalāt or at any other time. What there is is the

Prophet  teaching Al Qur√ān, its sound and meanings to the
companions , and the teaching of As Sunnah, the teaching of

tawḥīd and the true way of performing fiibādah towards Allāh ,

25 Narrated by Imām al Lālikāʾī in Sharḥ ʾUṣūl Ifitiqād ʾAhlus Sunnah wa’l Jamāfiah no. 126,
Ibnu Baṭṭah no. 205 with a ṣaḥīḥ sanad. Refer fiIlmu ʾUṣūlil Bidfia issue. 92.
26 Silsilah al Aḥādīth aṣ Ṣaḥīḥah V/13-14, Al Bidfiah wa’l Atharuhus Sayyiʾ fi’l Ummah, pp.
42-52, by Shaikh Salīm bin fiĪd al Hilālī; Limādhā Ikhtartu’l Manhaj-us Salafī,pp. 99-100.
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