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TWO

TREATMENT AGAINST SI˘R (MAGIC)
638

638 The Essence of Si˛r: Si˛r according to linguistics is something that is smooth and silent.
Abū Mu˛ammad Al Maqdisı said: “Si˛r is fiaz�√im (pl. of fiazımat – talismans, charms, amulets –
incantations, spells), spells, mantra and buhul (curses) that are able to influence the heart and body.
Thus Si˛r is able to make sick, kill and separate a husband from ‘his’ wife”.
All�h  decrees:

∩⊇⊃⊄∪ ... 4 ⎯ÏμÅ_÷ρy—uρ Ï™öyϑø9$# t⎦÷⎫t/ ⎯ÏμÎ/ šχθè%Ìhxム$tΒ $yϑßγ÷ΨÏΒ tβθßϑ¯=yètGuŠsù ...

﴾…and from these people learn that by which they cause separation between man and his

wife,..﴿ (Sürah Al Baqarah (2), ay�h 102).

All�h  decrees:

Ìhx©
∩⊆∪ ωs)ãèø9$# †Îû ÏM≈sV≈¤¨Ζ9$# ⎯ÏΒuρ

﴾And from the evil of the witchcrafts when they blow in the knots,..﴿ (Sürah Al Falaq (113),

ay�h 4).
Si˛r has essence and influence, and because of that we are commanded to seek the
protection of All�h from the influence of Si˛r.
Si˛r is a stratagem of Shai†�n by means of ‘his’ executors (magicians, shamans,
paranormals, ‘clever people’ and others).

All�h  decrees:
∩∠∉∪ $¸ŠÏè|Ê tβ%x. Ç⎯≈sÜø‹¤±9$# y‰øŠx. ¨βÎ) ...

﴾…Ever feeble indeed is the plot of Shai†�n (Satan).﴿ (Sürah An-Nis�√ (4), ay�h 76).

A person is struck by Si˛r is brought about by weakness in Im�n, insufficient dhikr, and not
seeking the protection of All�h. The steps undertaken by shamans (and their ilk) only expel the Si˛r
of Shai†�n with the Si˛r of Shai†�n. A simile is to expel athief with the help of a robber or criminal.
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