Page 40 - Gurmat Book 7
P. 40

Bhagat Jaidev Ji, Bhagat Surdas Ji, Bhagat Parmanand Ji, Bhagat Pipa Ji, Bhagat

             Ramanand Ji, Bhagat Sadhna Ji, and Bhagat Sain Ji. There is one Shabad from
             Bhai  Mardana,  the  Rababi  from  a  Muslim  family  who  played  the  rebab  and

             accompanied Guru Nanak Dev on his travels. There is one shabad by Baba Sunder

             as well. Baba Sunder was the great-grandson of Guru Amar Das Ji who composed
             a hymn titled "Sadd" after the passing away of Guru Ram Das.


             There are interesting stories about some of the Bhagats. Bhagat Dhanna was a

             farmer by trade. His story is that he worshipped a stone with such devotion that
             one  day  God  appeared  to  him  from  that  stone.  Bhagat  Pipa  was  king  who

             denounced the throne and became a saint. Bhagat Ravidas Ji’s family worked with
             dead  animal  skins  to  produce  leather  products.  They  were  considered

             untouchables.  Bhagat  Ramanand  was  a  social  reformer,  and  he  did  not

             discriminate  by  gender,  class,  caste  or  religion  even  though  he  was  born  in  a
             Brahman family. He was the guru to Bhagat Kabeer Ji. During his lifetime, Kabeer

             was threatened by both Hindus and Muslims for his views. When he passed away

             both Hindus and Muslims had claimed him as their own.

             In addition to the Bhagats, there is Bani of minstrels or Bhatts. They were the

             singers of ballads in the poetic style of Swaiya. The Bhatts descended from the

             lineage  of  Hindu  bard  Bhagirath.  The  Bhatt  compositions  honor  the  Gurus  and
             their families.


             Some of these Bhagats were Hindus, Brahmins, Muslims, untouchables. They were

             shoe-makers, butchers, farmers, king. Their family backgrounds and professions
             had nothing to do with their philosophy on life and religion.  Sikh Gurus did not

             discriminate  based  on  caste,  religion  or  occupation.  If  the  Bani  of  a  saint

             exhibited the values of Sikh faith, they included their Bani in Guru Granth Sahib,
             regardless of where and when they were born.


             The inclusion of all these holy people from different religions and castes makes

             Guru Granth Sahib unique. Sikhs must be so proud to have a heritage of inclusion
             and  acceptance  of  all  people.  The  world  discriminates  based  on  the  religions,

             color, gender and status, but Sikhism actually denounces such divisions.



             Stepping Stones PSL Gurmat Sikhia Book 7G                          2023 Edition                                                                           Page  38
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