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The Essence of Music:

                             A Universal Language of Life and Spirituality


               Music, at its core, is a harmonious blend of in-  tering  a  deeper  connection
        strumental rhythms, melodies, and vocal expressions.  with the divine.
        Yet,  its  true  essence  extends  far  beyond  these  ele-
        ments—it embodies a way of life. Music allows indi-          Musical  traditions,  or
        viduals to live more fully, cherish every moment, and  gharanas,  in  India  are  often
        gain insights that cannot be taught by conventional  centred  around  temples,  em-
        means. It transcends cultural and linguistic barriers,  phasizing  music’s  spiritual
        serving as a universal language understood by all liv-  roots.  The  Banaras  Gharana,
        ing beings.                                           for  instance,  is  closely  con-
                                                              nected  to  the  Kashi  Vishwa-
               Music permeates everything around us, wait-    nath  Mandir  in  Varanasi.  No-
        ing for recognition. As Bob Marley aptly said, “One  table artists like Ustad Bismillah   Keshav Kant
                                                                                                    Class- XI A
        good thing about music is that when it hits you, you  Khan (Shehnai), Girija Devi (vo-  CRPF Public School, Rohini
        feel no pain.” Music possesses the unique power to    calist), and Sitara Devi (dancer)
        heal,  soothing  wounds  and  impart-                      emerged from this gharana, transcending reli-
        ing lessons on the true meaning                             gious boundaries. Ustad Bismillah Khan once
        of peace. It reminds us that                                                said,  “Music  is  the  Universal
        conflict  and  violence                                                         Religion,” underscoring its
        arise  from  material                                                                ability to unite peo-
        greed, not necessi-                                                                   ple  from  all  walks
        ty.                                                                                     of life.


               Glo b a l -                                                                        In  conclusion,
        ly, music exists in                                                                      music  serves  as
        myriad    forms—                                                                        a  profound  me-
        from     Hindustani                                                                 dium  for  spiritual
        classical  and  jazz  to                                                        awakening,  connecting
        rock and beyond. Yet in                                                        us  to  the  divine  in  mean-
        spirit, it is boundless. Its ultimate purpose   is  to        ingful      ways. It exists in every aspect of
        show us that life itself is intertwined with music. As  life, understood by humans, animals, and, most sig-
        Beethoven profoundly observed, “Music is the me-      nificantly, the divine. Music is a unifying force, bring-
        diator between spiritual and sensual life.” This senti-  ing healing and peace. Ultimately, it is the universal
        ment touches on the deeper mysteries of existence  language of love, as the saying goes, “Where words
        and the divine. Music existed before humanity and  fail, music speaks.”
        will continue long after us. The ancient Hindu belief
        in the cosmic sound “OM” resonates with this idea,
        where “OM” is said to have existed before the mate-
        rial world and to endure after its destruction. In this
        sense, music is eternal.

               Indian classical music, comprising Hindustani
        Shastriya Sangeet and Carnatic traditions, further ex-
        emplifies the spiritual nature of music. It is believed
        that music can awaken the nine chakras, leading to
        spiritual enlightenment. Each raag, or musical scale,
        in Indian classical music is an act of devotion, dedi-
        cated to different deities. For example, Raag Yaman is
        associated with Lord Krishna, Raag Bheempalasi with
        Lord  Shiva,  Raag  Durga  with  Navdurga,  and  Raag
        Malhar with Lord Indra. These raagas are not merely
        compositions; they create sacred atmospheres, fos-
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