Page 212 - down-and-out-in-paris-and-london
P. 212

something to do with the sexual functions. But the strange
       thing  is  that  when  a  word  is  well  established  as  a  swear
       word, it seems to lose its original meaning; that is, it loses
       the thing that made it into a swear word. A word becomes
       an oath because it means a certain thing, and, because it has
       become an oath, it ceases to mean that thing. For example—
       . The Londoners do not now use, or very seldom use, this
       word in its original meaning; it is on their lips from morn-
       ing till night, but it is a mere expletive and means nothing.
       Similarly with—, which is rapidly losing its original sense.
       One can think of similar instances in French—for exam-
       ple—, which is now a quite meaningless expletive.
          The word—, also, is still used occasionally in Paris, but
       the people who use it, or most of them, have no idea of what
       it once meant. The rule seems to be that words accepted as
       swear words have some magical character, which sets them
       apart and makes them useless for ordinary conversation.
          Words used as insults seem to be governed by the same
       paradox  as  swear  words.  A  word  becomes  an  insult,  one
       would  suppose,  because  it  means  something  bad;  but  m
       practice its insult-value has little to do with its actual mean-
       ing. For example, the most bitter insult one can offer to a
       Londoner is ‘bastard’—which, taken for what it means, is
       hardly an insult at all. And the worst insult to a woman, ei-
       ther in London or Paris, is ‘cow’; a name which might even
       be a compliment, for cows are among the most likeable of
       animals.  Evidently  a  word  is  an  insult  simply  because  it
       is  meant  as  an  insult,  without  reference  to  its  dictionary
       meaning; words, especially swear words, being what pub-

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