Page 74 - The importance of conscience in the Qur'an
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72            The Importance of Conscience in the Qur'an

                   the Last Day, the Angels, the Book and the
                   Prophets, and who, despite their love for it,
                   give away their wealth to their relatives and to
                   orphans and the very poor, and to travellers
                   and beggars and to set slaves free, and who
                   establish regular prayers and pay regular
                   charity; those who honour their contracts
                   when they make them, and are steadfast in
                   poverty and illness and in battle. Those are
                   the people who are true. They are the people
                   who have taqwa. (Surat al-Baqara: 177)
                   Instead of comparing themselves to the prophets or the
              real 'good people' depicted above, and trying to improve them-
              selves, many people compare themselves to the evil oppressors
              throughout history, saying: 'I am not as bad as them, so I do not
              deserve the same penalty.' The cause of this lies in their
              ignorance – in their not knowing Allah and the hereafter. Allah
              has created hell in degrees. Therefore, everyone will be repaid
              in accordance with what he or she did. It is also a fact that even
              the highest storey of hell is a source of unbearable torment,
              which will continue for eternity.
                   Therefore, those who say 'nothing will come of this' or 'it's
              what's in my heart and not what I do that matters' should think
              again about hell, reconsider their decisions and listen to what
              their conscience tells them.


              'The Qur'an does not mention it.'
                   There is a serious misconception prevalent among people
              to the effect that if a certain act is not specifically mentioned in
              the Qur'an, then it is all right to perform or neglect it at will.
              However, not performing something which is considered as
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