Page 46 - Perished Nations
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reaching as far as Harran, and stretching into presentday Turkish lands.
               Therefore, even if we accept that the expression "Mesopotamian plain" in
               the Old Testament is right, it would be misleading to think that the
               Mesopotamia of two millennia earlier and the Mesopotamia of today are
               exactly the same places.
                  Even if there are serious doubts and disagreements on the city of Ur
               being Ibrahim’s (as) birthplace, there is a common agreement on the fact
               that Harran and its environs region was the place where Ibrahim (as) lived.
               Moreover, a short research made of the Old Testament itself yields some
               information supporting the view that Ibrahim's (as) place of birth was
               Harran. For instance, in the Old Testament, the region of Harran is desig-
               nated as the "Aram region" (Genesis, 11:31 and 28:10). It is stated that
               those who came from Ibrahim's (as) family are "sons of an Arami"
               (Deuteronomy, 26:5). The identification of Ibrahim (as) as an Arami shows
               that he led his life in this region.
                  In the Islamic sources, there is strong evidence that Ibrahim's (as) place
               of birth is Harran and Urfa. In Urfa, which is called the "city of Prophets",
               there are many stories and legends about Ibrahim (as).



                  Why was the Old Testament Altered?
                  As is revealed in the Qur’an, Ibrahim (as) was sent to an idolatrous peo-
               ple as a messenger. His people worshipped the heavens, stars, the moon
               and various idols. He struggled against his people, tried to get them turn
               away from their superstitious beliefs, and inevitably stirred up the enmity
               of his whole community including his father.
                  Actually, none of these points are mentioned in the Old Testament. The
               throwing of Ibrahim (as) into the fire, his breaking his community's idols
               are not mentioned in the Old Testament. Ibrahim (as) is in general depict-
               ed as the ancestor of the Jews in the Old Testament. It is evident that this
               view in the Old Testament was taken by the chiefs of the Jewish commu-
               nity seeking to bring the concept of "'race"' to the foreground. The Jews
               believe that they are a people eternally chosen by God and rendered supe-
               rior. They deliberately and willingly altered their Divine Book and made



                    Harun Yahya
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