Page 195 - The Creation Of The Universe
P. 195

Harun Yahya (Adnan Oktar)                  193


               This situation apparently indicates the invalidity of the claim that they
            are ancestors of one another. The late Stephen Jay Gould explained this
            deadlock of the theory of evolution although he was himself one of the
            leading advocates of evolution in the twentieth century:
               What has become of our ladder if there are three coexisting lineages of
               hominids (A. africanus, the robust australopithecines, and H. habilis),
               none clearly derived from another? Moreover, none of the three display
               any evolutionary trends during their tenure on earth. 123
               Put briefly, the scenario of human evolution, which is "upheld" with the
            help of various drawings of some "half ape, half human" creatures appear-
            ing in the media and course books, that is, frankly, by means of propa-
            ganda, is nothing but a tale with no scientific foundation.
               Lord Solly Zuckerman, one of the most famous and respected scientists
            in the U.K., who carried out research on this subject for years and studied
            Australopithecus fossils for 15 years, finally concluded, despite being an
            evolutionist himself, that there is, in fact, no such family tree branch-
            ing out from ape-like creatures to man.
               Zuckerman also made an interesting "spectrum of science" ranging from
            those he considered scientific to those he considered unscientific.
            According to Zuckerman's spectrum, the most "scientific"–that is, depend-
            ing on concrete data–fields of science are chemistry and physics. After them
            come the biological sciences and then the social sciences. At the far end of
            the spectrum, which is the part considered to be most "unscientific," are
            "extra-sensory perception"–concepts such as telepathy and sixth sense–and
            finally "human evolution." Zuckerman explains his reasoning:
               We then move right off the register of objective truth into those fields of
               presumed biological science, like extrasensory perception or the inter-
               pretation of man's fossil history, where to the faithful [evolutionist] any-
               thing is possible – and where the ardent believer [in evolution] is some-
               times able to believe several contradictory things at the same time. 124
               The tale of human evolution boils down to nothing but the preju-
            diced interpretations of some fossils unearthed by certain people, who
            blindly adhere to their theory.
   190   191   192   193   194   195   196   197   198   199   200