Page 337 - Islam and Far Eastern Religions
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             tence of Allah, explained the universe’s creation with coincidences and
             claimed that man supposedly evolved physically as well as spiritually

             and still continued to do so. Superstitious karma and reincarnation, the
             basis of Far Eastern religious beliefs, was claimed to be an expression
             of this evolutionary process. They believed that man would attain deep
             insight and a divine status, or even supposed godhood, (Surely Allah
             is beyond this) as a result of perfection achieved by continued succes-
             sive new lives. (For more details on the heretic belief of karma and rein-

             carnation see: Chapter: Erroneous beliefs of death and afterlife in Hinduism).
             In reality it was a perverse and fraudulent philosophy that had no ra-
             tional basis, and this nonsensical belief formed the basis of the
             Theosophical movement and the other pagan beliefs that succeeded it.
             Alan Morrison is a Christian researcher and ex- New Age follower of
             many years who converted later to Christianity. He has written many
             books and articles on the heretical practices and beliefs of the New Age
             movement. Morrison explains the deceptive idea of “spiritual evolu-
             tion” coined by Blavatsky as follows in his article entitled “From old

             Gnosticism to New Age, A Historical Analysis of the Mystery of
             Iniquity from the 6th Century to the Present Day”:
                  “One of the Theosophical Society’s contributions to New Gnosticism is the
                  term ‘spiritual evolution’ used in the comprehensive works of Blavatsky. Just
                  as man has evolved from lesser forms of life he continues to evolve towards a
                  powerful, cosmic being. Each individual will continue to be subject to rein-
                  carnation thousands of times until he reaches a state of perfection. Blavatsky

                  was not alone when defending spiritual evolution. As one author put it, this
                  belief was expressed in various ways after Madame Blavatsky by Teilhard de
                  Chardin, then Bergson and Nietzsche, but towards the end of the 19th cen-
                  tury, no one else besides Blavatsky exercised such influence over people. New
                  religious movements moved in to fill the void left by Christianity’s decline.



                                  Harun Yahya (Adnan Oktar)
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