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Morrison points out that they share many common features: both emphasise
the centrality of humans in a godless cosmos and neither looks to any exter-
nal being or power for their respective solutions to the problem of existence.
For Nietzsche the problem is overcoming nihilism, for Buddhism it is the un-
satisfactory nature of our lives. Both understand human being as an ever-
changing flux of multiple psychophysical forces, and within this flux there is
no autonomous or unchanging subject (“ego”, “soul”). Both emphasize the
hierarchy that exists, or can exist, not only among individuals but among the
plurality of these forces that compose us.” 155

No doubt, these concepts shared by Nietzsche with Buddhism are
erroneous. The cause for this error lies in man’s arrogance and igno-
rance. Every person who studies nature and the universe with reason
and conscience will see the clear evidence for Allah’s existence. This
fact is supported by scientific discoveries of our present time.
Nietzsche’s and other atheists’ beliefs have been disproved by scientif-
ic discoveries like the Big Bang and the Anthropic Principle theories.
Science has delivered clear proofs of the fact that
Allah has created the universe and main-
tains it in a perfect order. (For details on
the collapse of atheism see: The Rise of
Islam, Harun Yahya, 2003, published
by A. S. NOORDEEN). Evidence for

Darwinism’s invalidity both supports
and proves that Creation is an indis-
putable reality. The thoughts of 19th
century thinkers like Freud, Marx and
Durkheim have either been disproven
by scientific discoveries or social devel-
opments one by one.
Friedrich Nietzsche, one
of the atheist ideologues
th
of 20 century fascism.
Islam And Far Eastern Religions