Page 46 - The Evil Called Mockery
P. 46

44                    THE EVIL CALLED MOCKERY



                 As it is revealed in the verses, Pharaoh had all the characteris-
            tics of an unbeliever. He evaluated the Prophet Moses (as) according
            to his own ignorant criteria, and so was unable to understand the
            Prophet Moses' (as) superior morality and closeness to Allah. He
            tried to influence the Egyptians by describing the property he
            owned. In other words, he thought that he was proving his own su-
            periority by using his own misguided values, based on ignorance,
            as his criteria.
                 People who do not believe think that if a prophet is to be ap-

            pointed and granted authority, he should at least be one of their
            own. As a result, they are jealous of the prophets sent to them and
            begin to mock them immediately. For example, as in the Qur'an
            Allah reveals: "[They exclaimed:] ‘Has the reminder been given to
            him of all of us? No indeed! He is an impudent liar'" (Surat al-
            Qamar, 25), they subject the prophet to various types of unpleasant
            behavior. But prophets are people of firm morality, extremely
            scrupulous in conforming to Allah's instructions and prohibitions,
            possess great modesty, and know that Allah holds all power. Such
            slander is nothing but a baseless accusation directed at them by the
            envious and ignorant unbelievers.
                 One of their accusations is that the prophets are "imprudent," a
            verdict that they always deliver in mocking terms. In the Qur'an
            Allah gives us this example:
                 The ruling circle of those of his people who did not believe
                 said: "We consider you a fool and think you are a liar." He

                 replied: "My people, I am by no means a fool; rather, I am a
                 messenger from the Lord of all the worlds." (Surat al-A‘raf,
                 66-67)
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