Page 37 - The Secret Behind Our Trials
P. 37

The Muslim of Difficult Times
         thinking and those who sit and do nothing, and those who follow
         their lower selves and those who listen to the voice of their con-
         science.
             There is very good reason why good and evil are so closely con-
         nected with each other. One reason is that the value of good and evil
         may be understood only within this contradiction. If evil, depriva-
         tion, or disaster did not exist, people could not understand the value
         of good. For example, when you place a diamond among ordinary
         stones, its beauty and allure becomes more evident.
             Another reason is found in the secret of this transitory world's
         trials. Here, people are tested with good and evil. In the testing, the
         difference in degree between the two will become evident, and the
         good will be separated to one side, and the evil to the other. While
         the Angel of Death will take the souls of evil people with great
         harshness, good people will be invited to enter the beauty and
         pleasure of Paradise. The Qur'an says that these trials are the way by
         which believers are distinguished from those with a disease in their
         hearts:
            What assailed you on the day the two armies met was by
            Allah's permission, so that He would know the believers
            and the hypocrites. They were told: "Come and fight in the
            Way of Allah, or at least help defend us." They said: "If we
            knew how to fight, we would certainly follow you." They
            were closer to unbelief that day than to faith, saying with
            their mouths that which was not in their hearts. And Allah
            knows best what they are hiding. (Surah Al `Imran, 166-67)
             As these verses say, the behavior shown by the Prophet's (saas)
         contemporaries in the face of difficulty was the way by which de-
         vout believers were distinguished from hypocrites.
             Bediuzzaman discusses in depth how difficulties and disasters

                                        35
   32   33   34   35   36   37   38   39   40   41   42