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uncover oral traditions. Long periods of time often lead to interesting and meaningful
                                      encounters, because that is where the concepts of local wisdom are structured within the
                                      framework of the ecology. For example spiritual poems used by traditional communities
                                      at certain moments, commonly expressed in strains of prayers full of calm in traditional
                                      houses, in the shade of a banyan tree, or the curve of rock and in other strategic places
                                      (Fox, 1999, Kruyt, 1923, Middelkoop, 1960, 1963, Schulte-Nordholt, 1971, 1980, Van Baal,
                                      1987, Zondervan, 1888) (Lechovic, 1966, 1971, Manehat and Neonbasu, 1990, Neonbasu,
                                      2002, 2005).

                                      Oral Tradition and Timorese Society
                                      The  following  is  a  reflection  on  one  of  the  Melanesian  regions  that  is  a  traditional
                                      community of Timor to study its oral traditions which contains a variety of written sources
                                      on the island of Timor (both the western and eastern parts) plus Rote and Sabu (Sherlock,
                                      1980). Many of these sources contain information on the researchers who have collected
                                      data and written about the island of Timor. From the beginning of the 16th century until
                                      the  mid-20 century,  the  process  of  the  first  data  or  materials  collection  to  study  and
                                                th
                                      reflect on the area of the island of Timor in a spectacular way took place. The materials
                                      contain, in addition to geological-physical nature, anthropologically historical exposure
                                      and analytical-methodical studies.
                                         Schulte-Nordholt (1980) has provided input on oral traditions. However, certain senses
                                      should actually be looked into more closely to clarify some of the data in the paper (Usfinit,
                                      2003). Sources which form the basis of Nordholt’s paper, in addition to written documents,
                                      also include aspects of heritage and tradition of traditional societies, which is used as a
                                      specific approach to find Timorese local wisdom. Ethic fathers have dominated the study
                                      and reflection of Schulte Nordholt.
                                         There are two phenomena in the image of a traditional society that is the disclosure
                                      of paradigms of life and study of the dynamics of togetherness. Traditional societies show
                                      a  simple  strategy of ordinary life  as it is without involving complicated  technological
                                      resources. Their lives are not  a  patchwork,  and they  always  rely  on  the  solidarity  not
                                      involving technology.  Oral tradition formulates  all  this in a  beautiful  and  captivating
                                      packaging, depicting the root of life of local communities. It seems that at the peak of oral
                                      traditions, various meanings and values upheld in society can be inherited. The pattern of
                                      inheritance is certainly in tune with the strategies to pass on the values as the dynamics of
                                      ‘ladder of life’ in the context of a particular community. Laws and rules and regulations of




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