Page 5 - Professorial Lecture - Professor P van Rooyen
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3.  Discussion:


               The minutes of the Senate meeting of the 5  November 2014 reported the
                                                   th
               Pro-Vice  Chancellor  of  the  University  of  Namibia,  Prof  Osmund
               Mwandemele,  during  his  closing  remarks,  had  the  following  to  say:  “He
               urged all staff members to treat students in a respectful and acceptable
               manner. He said that government entrusted students to the university to be
               moulded  into  respectful  citizens.  He  wished  all  staff  a  peaceful  festive
               season.”

               Different ideas and perceptions of the university have been dominant at
               different times. Three versions are relevant for our discussion:

                   a community of scholars
                   a political instrument
                   a service-directed enterprise

               Each  of  these  represent  a  different  conception  of  valid  stakeholder
               influence,  legitimate  governance  instruments  and  arrangements,  central
               organizing principles.

            1.  The ‘community of scholars’ vision is guided by a notion of the university as
               self-regulating institution founded on a reason for existence, independent
               from the goals of the state or the society. The virtually unlimited autonomy
               of the universities is legitimized with reference to the ‘primus inter pares’
               (best  among  equals)  principle,  which  also  forms  the  foundation  of  the
               university governance  structure.  Socrates, in Plato’s  Republic,  argued  for
               professionalism. In his hypothetical ideal State, “one man does one job and
               does not play…a multiplicity of roles”.

               Who cares about academic freedom? What marks the academic out for such
               special consideration? On what basis can we assert rights and freedoms that
               are  unavailable  to  other  professions  or  citizens?  Is  the  academic’s  work
               properly oriented towards more general freedoms?




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