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Summary of Shiur – Halachot of Yom Kippur

The obligation to eat on Erev Yom Kippur and how it relates to women

Yoma 81b/Shulchan Aruch – there is a mitzvah to eat on Erev Yom Kippur.

Rashi – the purpose is in order to prepare for the fast

Rabeinu Yona – this replaces the Yom Tov meal that we should have on Yom Kippur
Rema – it is also forbidden to fast on Erev Yom Kippur

Rabbi Akiva Eiger – it is uncertain whether women are included in the mitzvah to eat on Erev Yom
Kippur

Ktav Sofer – the conclusion is that women are included

The obligation to ask forgiveness from others and publicizing one’s sins

Mishnah Yoma 8:9 – Yom Kippur does not atone for sins between man and man until one appeases
one’s friend
Rambam – if one injures another or causes him financial damage, he must make a verbal confession
in addition to the financial restitution, in order to receive atonement

Kesef Mishneh- the Rambam’s expression “verbal confession” means that one must ask for atone-
ment from the injured party even if one only injured his property

Lechem Mishneh – asking forgiveness is necessary only if one steals from another, but for other
financial damages, compensation is sufficient

Mirkevet Hamishneh – the Rambam never meant that one has to ask atonement from the injured
when he stated that one needs to make a “verbal confession”

Yoma 86b – one should publicize certain sins

Rambam – one only publicizes sins between man and man but not between man and God

Raavad – one needs to publicly ask forgiveness even for sins between man and God that are well
known

Shulchan Aruch – one should ask forgiveness from the offended party three times if they do not
grant it after the first attempt. If the offended party is one’s teacher, one needs to ask forgiveness

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