Page 42 - HaMizrachi #6 TuBishvat 5779
P. 42

What's in a Word



                                                                                 Dr. Avshalom Kor

         Separating the


      W      D                    from the                    REES



                                                                                                             Photo: Roy Achiron
             n Tu  BiShvat eve,  the custom   Similarly, in the Tanach it was reported   would normally use, i.e. words that are
             is to make blessings over fruit   that the man רי ִּ ק ַ ה ת ֶ א ס ַ ר ָ ה (destroyed the   older, more classical. Hence it was
     O from  Eretz  Yisrael.  But  what                                                          wall). Exactly the same action is   decided that the blessing over fruit
      bracha to make?                       described in the Mishna as  ת ֶ א ר ַ ת ָ ס   would be ץ ֵ ע ָ ה י ִ ר ְּ פ א ֵ ר ֹו ּ ב .ץ ֵ ע because that
                                            ל ֶ ת ֹו ּ כ ַ ה.  During  the  time  of  King
      The Mishna says:                      Solomon, they would sail in  ת ֹוּי ִנ ֹוא   was the word used in the Tanach, even

                                            (ships),  but by  the  time  Jonah the   though they were living at a time when
      ן ָ לי ִ א ָ ה  ת ֹור ֵּ פ  ל ַ ע  ?ת ֹור ֵּ פ ַ ה  ל ַ ע  ןי ִ כ ְ ר ָ ב ְ מ  ד ַ צי ֵּ כ  ן ָ לי ִ א was the accepted coinage.
                        1                   Prophet appeared, they had already
                        .ץ ֵ ע ָ ה י ִ ר ְּ פ א ֵ ר ֹו ּ ב ר ֵ מ ֹוא
                                            begun using the word ה ָני ִ פ ְ ס.    “But Dr. Kor,” I hear you say. “That’s just
      “What blessing do we make on fruits?                                         like the English. We also separate wood
      On fruits growing on a tree [ן ָ לי ִ א], one   In Tanach, the word for a tree is  ץ ֵ ע. In
      says, ‘...Who created the fruit of the tree   fact  ץ ֵ ע is the word for both the plant   from trees. They probably just copied
      [ץ ֵ ע].’”                            that grows and the raw material used for   the English.”
                                            making furniture. The only place that
      Isn’t this rather strange? If the Mishna   the word ן ָ לי ִ א appears in Tanach is in the   No, kind sir. We were the first. We
      opens with  ן ָ לי ִ א, why isn’t the  bracha   Aramaic chapters of Daniel, but it is not   certainly did not take a leaf out of the
      ן ָ לי ִ א ָ ה י ִ ר ְּ פ א ֵ ר ֹו ּ ב?  a word in Biblical Hebrew.          English book. Because Rabbi Yehuda
                                                                                   HaNassi lived hundreds of years before
      Or vice-versa. If the  bracha is  ץ ֵ ע surely   During  the  time  of  Chazal,  a
      the Mishna should open with ץ ֵ ע as well?  differentiation was created: the growing   the  first  buds of  the  English language
                                            plant was called  ן ָ לי ִ א while the word  ץ ֵ ע   began to emerge.
      The key to answering this question lies   was limited to defining the material
      in our recognition of the fact that the   alone.                             Here it is appropriate to mention British
      mode  of  speech evolved  between                                            Prime Minister Benjamin Disraeli’s
      Biblical times and Mishnaic times.    Therefore, when Rabbi Yehuda HaNassi,   famous retort to a Member of
                                            compiler of the Mishna, sat in his office   Parliament, Daniel O’Connell, the Irish
      Vocabulary became greater and there   – either in Beit Shearim or Tzippori, he   Roman Catholic leader, who attacked
      were other linguistic differences too. For   said to his secretary – who no doubt
      example, during Tanach times, they said   typed it on the computer-equivalent at   Disraeli’s Jewish ancestry. Disraeli – who
      ת ֶ ב ֶ ׁש ָ ל (to sit) but the Mishna uses ב ֵ ׁ ּ ש ַי ְ ל   that time –  “Please write this down:   became  an  Anglican  at  age 12  yet
      (in  the  context  of  sitting  in  a  Sukkah).   Mishna, Tractate Brachot, Chapter 6,   remained proud of his Jewish roots –
      The Tanach uses  ת ֵ ת ָ ל (to give), while   Mishna 1:  “What blessing do we make   allegedly  replied,  “Yes, I  am  of Israelite
      the Mishna uses  ן ֵּ ת ִ ל  (as in giving an   on fruits? ן ָ לי ִ א ָ ה ת ֹורי ֵּ פ ל ַ ע.”  birth,  and allow me  remind you  that
      accounting). Our ancestors in Tanach                                         while the ancestors of the right
      would say  ה ָ מְי ַ ל ָ ׁשּורְי or  ה ָ ר ָּ ב ְ ד ִּ מ ַ ה (to   Of course he says  ן ָ לי ִ א because he lived   honorable gentleman were savages
      Jerusalem, to the desert), but by the time   at the time of our Sages, but now, as   swinging on the trees on an unknown                            Reach over 200,000 people in
      the Mishna was compiled it had become   editor of the Mishna, he has to      island, mine were priests in King
      םִי ַ ל ָ ׁ שּורי ִ ל and ר ָּ ב ְ ד ִּ מ ַ ל.  determine what the  bracha will be for   Solomon’s Temple in Jerusalem.”              hundreds of shuls and communities
                                            eternity.
      And in terms of vocabulary, we use                                                                                                                   all over the US and worldwide
      Tanach terms, so we say that astronauts   When one is asked to give a blessing, or
                                                                                   1  Brachot 6:1.
      fly to the  ַ ח ֵ ר ָי (moon), but at the start of   a  speech  –  perhaps  on  behalf  of  the
      every month we recite  ה ָנ ָ ב ְ ל   ׁשּו ּ ד ִ ק or   parents at school, perhaps at work or in
      ה ָנ ָ ב ְּ ל ַ ה  ת ַּ כ ְ ר ִּ ב, using the word for moon,   other forums – one dresses a little   Dr. Avshalom Kor  is  an  Israeli  linguist
      ה ָנ ָ ב ְ ל, as used at the time of Chazal (the   smarter and one also chooses words that   and   expert on  Hebrew grammar and                                    To advertise in HaMizrachi email
      last centuries BCE).                  are perhaps a little more flowery that one   semantics
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