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MARRIAGE


                                                                                     Rabbi Elisha Aviner

                          What is the Ideal Age


                                to Get Married?





            he  Sages  cite  many  reasons   3. Overcoming “sinful thoughts” in a   while single. Completing academic
            for marrying young as well      timely manner, before they debilitate   studies for example, or pursuing a
     Tas        for  delaying  marriage.    the person entirely.                   competitive  career.  After  a  few years
      After careful consideration though,                                          of marriage, they may experience
      they  concluded  that  18  is  the  most   4. Adapting to marriage at a more   a sense of having missed out on
      appropriate  age    for  marriage.    advanced age  is  difficult. This      their personal development and the
      Nevertheless, they agree it is not a “one   difficulty comes to light most often   maximum utilization of their talents.
      size fits all.” Sometimes it is advisable   during the dating stage.         This manifests itself in brooding,
      to marry earlier, to prevent sinful                                          anger  and  frustration  and  often  the
      thoughts for example. And sometimes   WHY DELAY MARRIAGE?                    deterioration of the relationship. This
      it is justified to marry at the age of                                       argument is one of the major causes of
      20 or even later, if one is focused on   1. Lack of maturity to manage a family   late marriage in Western society. Men
      learning Torah or developing one’s    and relationships in all of their mental,   and women reject marriage year after
      personality.                          emotional,  economic    and   other    year because they do not yet feel they
                                            aspects.
      Of course there are risks in both                                            have “fulfilled their potential.” And
      approaches and today we live in a     2. Continuing to study Torah in order   so the years rush by without having
      much more complex reality. It is clear   to develop a spirit-rich personality and   established their home.
      that we cannot establish a uniform    to  formulate  a  solid  Torah  worldview   Although this argument should not
      and standard age for marriage. The    to contribute to the family and give   be rejected out of hand, it has its roots
      optimal marriage age is personal      it substance. Torah study is also a    in a view of the world that is quite
      and  dependent  on  circumstances.  It   response to “sinful thoughts.” On the   contrary to the spirit of the Torah – an
      is  a combination  of the individual’s   other hand, “sinful thoughts” could   approach that places the individual on
      spiritual,  mental  and  emotional  state,   undermine peace of mind, which   a supreme pedestal while relegating
      the considerations the Sages took into   is a condition for meaningful and   the family to a position of secondary
      account and other factors.            purposeful Torah study.
                                                                                   and maybe even optional importance.
      Here are some brief considerations for   3. At a young age, the choice of a   Judaism’s approach to life – including
      both approaches:                      spouse is sometimes superficial.       the  right  and   proper   attitude
                                            Infatuation, or immaturity, without    towards marriage –  can eliminate
      WHY MARRY EARLY?                      paying attention to the depth and      all negative feelings and inspire joy
                                            details of the relationship, can lead to   and satisfaction. There is also no
      1. The importance of the  mitzvah of   a hasty and reckless decision.        reason  why  a  successful  marriage
      establishing a family.                                                       cannot contribute and even enhance a
                                            4.   Many    young    couples  are
      2. “Any man who does not have a wife   financially  dependent  on   their    person’s self-actualization. It all beings
      is not a man, as it is stated: ‘Male and   parents. Some believe that without   with a positive, Torah-based approach
      female He created them…and called     economic independence, emotional       to marriage and healthy family values.
      their name Adam.’”  The same is true   independence cannot be possible.
                       1
      for  a  woman.  Personal  perfection  is
      made up of two levels. The first is   One of the most talked about           1   Yevamot 63a.
      personal maturation. The second is    arguments  for  postponing  marriage
      the  ability  to conduct  an emotionally   is the claim that marrying young   Rabbi Elisha Aviner teaches in  yeshivot
      healthy relationship with a member    forces the couple to give up their     hesder and founded an organization to
      of the opposite sex and understand its   self-actualization, something that is   help  parents  with  adolescent  education
      importance within a family setting.   allegedly only possible to accomplish   aviner@neto.net.il

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