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Rabbi Dr. Abraham J. Twerski



             The Limitations of


                       Psychotherapy








           arly in my practice, it became   devoted. I was my father’s favorite,   achieves  its  goal to render a  person
           evident to me that virtually     and I succeeded in everything I did.   dysfunctional. Thus, when I think of
      Eall of my patients harbored          I excelled in chess. I graduated high-  myself as inadequate, I must realize
      negative-self  feelings:  low  self-  school at 16. I was ordained as a Rabbi   that this feeling is the work of the
      esteem,   inferiority,  inadequacy,   at 20. I graduated from medical school   yetzer ra, and I must  dismiss it just
      unlikeability,  low  self-confidence.  at 29, and several years later, I was   as I reject its tempting me to violate
      Some had grandiose feelings, which    board-certified in psychiatry. I had a   Shabbat or eat non-kosher food.
      were a desperate attempt to escape    great career in psychiatry, authoring
      painful feelings of low self-esteem.   more than 80 books. I founded a       It is futile to argue with the  yetzer
      Furthermore, from my perception,      major alcohol and drug rehabilitation   ra just as one cannot reason with a
      these feelings did not appear to be   institution.  Yet  that negative self-  paranoid person, whose delusion that
      justified and were of a delusional    image  kept  on  haunting me.  My      the  FBI  is  recording  his  every  move
      nature. I wrote a book,  Life’s Too   awareness of my accomplishments        is not subject to rational disproval.
      Short, in which I described some of   gave me only momentary relief.         The cure for a paranoid would be
      the more common defense maneuvers                                            his recognition that his ideation is a
      utilized to avoid the discomfort of low   My  first  significant relief came  from   delusion. Similarly, a person with a
      self-esteem.                          an essay by Rebbe Simcha Zissel Ziev   negative self-image could be relieved
                                            of Kelm. We know that G-d instilled    of his distress if he realized that the
      The causes of negative-self feelings   two opposing forces in man, the yetzer   yetzer ra is implanting false ideas
      are frequently cited as poor parenting,   tov, the inclination to do good, and the   about him, and that he should not give
      childhood illnesses, failures in early   yetzer ra, the inclination to do wrong.   them any credence.
      life,  and  sibling  rivalry,  which  have   It is generally assumed that the yetzer
      cast a pall on the young child. Therapy   ra incites people to violate the wish of   It is not the role of a therapist to teach
      can be helpful in clarifying these    G-d as expressed in the Torah. Rebbe   a  client  about  the  yetzer  tov  and  the
      origins of the negative self-image, but   Simcha Zissel says that this is too   yetzer ra, but both the therapist and
      whereas the client may have some      narrow an understanding of the yetzer   client  should be  aware  of  the source
      relief, the negative delusions often   ra. Rather, the yetzer ra seeks to make   of self-degrading thoughts, above and
      persist.                              a  person  dysfunctional  by  making   beyond the traditional sources.
                                            him  feel inferior  and worthless.  This   Rabbi Dr. Abraham J.  Twerski is a
      Having suffered from low self-esteem   can paralyze a person to whatever     psychiatrist and rabbi, and founder of
      myself, the usual explanations did not   degree, and rather than incite him to   the Gateway Rehabilitation Center  in
      suffice.  My  parents  were  loving  and   commit a particular sin, the yetzer ra   Pennsylvania







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