Page 20 - HaMizrachi # 22 Rosh HahHana - Yom Kippur 2020 USA
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GLOBAL RELIGIOUS LEADERS



                                                                        Chief Rabbi Yisrael Meir Lau




                ADVOCATING Life









             vraham’s 10th and final trial was   people to an awareness of the relation-  horn on the Day of Judgment to arouse
             the binding of Yitzchak. In his   ship between man and G-d.          the merit of the Binding of Yitzchak.
       Afirst one – “G-d said to Avra-
       ham, ‘Go from your land, from your    Positive action is not enough though.   But surely the ram’s horn recalls the fact
       birthplace, and from your father’s house,   One must also fight evil.      that Yitzchak was not actually sacrificed?
       to the Land that I will show you....’” –                                   If the goal was to recall the binding, it
       Avraham is told to divorce himself from   For example, Avraham fought against   would be more appropriate to hold up
       his past.                             the worship of the fire-god Molech,   a slaughtering knife and proclaim that
                                             which involved child sacrifice. This was   Avraham was ready to sacrifice his son
       His final trial is even more difficult   an idolatry which embodied the trans-  with a similar knife.
       though. This time, he is told to renounce
       his future. His entire life’s work is being   gression of the mitzvot between human   The answer is that the blowing of the
       put to the test.                      beings and those between man and G-d.  ram’s horn recalls the Almighty’s words,
                                                                                  “Do not harm the lad, and do not do a
       At the age of three, Avraham came to   Hence, during those three days on which   thing to him.” We ‘remind’ the Almighty
       the conclusion that the world had a Cre-  he journeyed to Mount Moriah to sac-  that He is opposed to human sacrifice.
       ator, smashed his father’s idols, and later   rifice his son, we can but imagine what
       threw himself into the fire at Ur Casdim   was going through Avraham’s mind.  We eagerly anticipate the fulfillment
       in sanctification of G-d’s name.      Upon coming down from the mountain,   of the eternal promise, “Do not harm

       When he was miraculously saved from   he would have to tell everybody that he   the lad.” We say, “Enough!” to death and
                                                                                  indiscriminate killing and abuse. And
       death, he began to “make souls,” i.e.,   had sacrificed his son as a burnt-offering   we pray that the sacrifices cease and the
       gather a following to whom he would   to G-d. This would undermine every-  Almighty will grant us life and a speedy
       teach that the world has a Creator.   thing he had worked for, everything he   and complete redemption.
                                             had built and totally confuse the follow-
       Avraham took in guests, and when they   ing he had attracted.              Adapted from an article that originally
       thanked him, he told them the world                                        appeared on yeshiva.co
       has a Host and there is no need to thank   Nevertheless,  “the two of them walked
       him. He also exemplified the obligation   together.” Both Avraham and Yitzchak
       of ransoming captives when he saved   are committed to carrying out G-d’s
       his nephew Lot.                       command.
                                                                                  Rabbi Yisrael Meir Lau is the Chief Rabbi of
       Through the relationship between man   Rabbi Simcha Bunim of Peshischa asks   Tel Aviv and served as the Ashkenazi Chief
       and his fellow man, he brought his    the following question: we blow a ram’s   Rabbi of Israel from 1993 to 2003.

















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