Page 21 - HaMizrachi # 22 Rosh HahHana - Yom Kippur 2020 USA
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GLOBAL RELIGIOUS LEADERS



                                                                                       Rabbi David Stav




                    A TIME TO Forgive









             om Kippur is upon us, and       Why must we go through this          sins against G-d if he has not effected
             anyone who has ever been hurt   complicated process that may be      reconciliation with others.
       Yby a friend, or some other indi-     demeaning or frustrating for one or
       vidual (haven’t we all?) knows exactly   both of the sides involved?       This idea seems somewhat puzzling.
       how hard it is to forgive. Those on the                                    What does a person’s unwillingness to
       receiving  end  have  nothing  but  their   Our Sages tell us that “Whoever lets   excuse someone for having wronged
       anger to use as a defense. What else   things ‘slide’ a little, G-d will also let   him  have  to  do  with  how  he  sinned
       are they left with? Their dignity has   his sins ‘slide’” (Rosh Hashanah 17a).   against G-d?
       been crushed by having been publicly   In other words, nobody can claim to
       insulted. Their bodies are still battered   have a spotless record when under   The answer to this question relates
       after being hit or run over.          close scrutiny.                      back to what we’ve just discussed.

       After all that, how can we now ask    If someone was wronged by someone    Those  who cannot  make an effort to
       them to set aside those feelings and   else, the one who was wronged had   approach those they have wronged;
       forgive those who wronged them? In    obviously  wronged  another person,   those who cannot set aside their (or
       doing so, the perpetrators walk freely,   and vice-versa.                  the other person’s) frustration and
       with a broad smile on their faces, while                                   ego will probably not take the matter
       their victims, who are compelled to   Therefore, the only way we can face   seriously when they appear before
       forgive their attackers, often continue   our Creator in judgment with some   their Creator as well.
       to  carry  the  incident  with  them   degree of confidence is if we say to   Once a year, as we approach Yom
       throughout their lives.               our Creator: “I’ve been able to be   Kippur, it seems as though we all
                                             forgiving in my scrutiny. I’ve repressed
       Those asking for forgiveness don’t                                         desire a moment of grace – this is the
       have it any easier. What they did may   my anger and frustration against   time when we all know we can still be
       have been completely inadvertent,     someone who has wronged me, so       different, regardless of how much we
       but now they need to peel away their   now, You could do the same for me.   have endured.
       respectability  and  approach someone   If I was able to humble my heart and
       claiming  to  have  been  wronged by   ask for forgiveness from someone    We can be reconciled with ourselves
       them and ask for forgiveness for what   I’ve  wronged,  perhaps  You  too can   and with those around us, for this is a
       they may have done to that individual.  ‘humble’ Yourself and judge me with   time of forgiveness.
                                             mercy.”
       And it might not end there. The victim
       might make things difficult for the one   There are those who say that Yom   Rabbi David Stav is Chief Rabbi of Shoham
       trying to ask for forgiveness.        Kippur does not atone for a person’s   and the Chairman of Tzohar.

















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