Page 26 - HaMizrachi # 22 Rosh HahHana - Yom Kippur 2020 USA
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GLOBAL RELIGIOUS LEADERS



                                                                         Chief Rabbi Dr. Warren Goldstein

                      A TIME TO REGAIN

                             Lost Vision






                hen a baby is in its moth-   accumulating material possessions    us with who we are and why we are
                er’s womb, it can see from   and indulging ourselves to the great-  here.
       Wone side of the world to             est extent, and we forget about any
       the other.  Obviously, this cannot    higher purpose. The  shofar  is a call   Reconnecting with our soul and
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       be understood on a literal, physical   from G-d to wake up to that higher   with our deepest Divine purpose
       level. What our Sages are conveying   purpose – to remember why we are     brings invigorating joy. This is why
       to us through this vivid descrip-     in this world in the first place. A call   Rosh Hashanah – while being a day
       tion is that vision is one of the     to  regain  our vision, to  transcend   of judgment and introspection – is
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       most important aspects of human       our daily entanglements and return   also  celebrated  as  a  festival.   It  is  a
       greatness.                            to the basics. A call to our souls to   day on which we celebrate the pro-
                                             return to the reality of why G-d cre-  found joy of knowing our mission, of
       Vision  is the intellectual clarity to                                     renewing  our  sense  of  purpose  and
            2
       grasp the ultimate purpose of life;   ated us – to live a life of good deeds   recapturing the transcendent vision
       the emotional power to transcend      and in so doing, to make the world a   of life we all saw so perfectly in the
       our current circumstances, to see     better place.                        womb.
       beyond what’s immediately in front    It is significant that Rosh Hasha-
       of us, and the spiritual inspiration   nah, the day of repentance  and
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       to rise above the travails of life to   judgment,  takes place on the      1   Niddah 30b.
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       understand the big picture, the full   anniversary of the creation of the   2   The Hebrew word  ן ֹוז ָ ח means both vision
       perspective of why we are here on     world.   There  is  a  deep  connection   and prophecy, see I Samuel 3:1; Isaiah 1:1,
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       this earth.                           between these two aspects of the     3   Proverbs 29:18.
                                                                                      See Mesilat Yesharim, chapter 2.
       Often, we get so engrossed and        day. The fact that G-d created the   4   Rambam, Hilchot Teshuva 3:4.
       entangled in our day-to-day chal-     world means that life has an ele-    5   Rosh Hashanah is the first of the Ten Days
       lenges that we don’t stop to think    vated, Divine purpose. At the heart      of  Repentance.  See  Rambam,  Hilchot
                                                                                      Teshuva 2:6.
       about why we are here in the first    and soul of the Torah’s worldview    6   Mishna, Rosh Hashanah 1:2. See Rosh
       place,  and  whether  we are  fulfill-  is the idea that G-d created each      Hashanah 32b; Arachin 10b.
       ing the purpose for which we were     and  every  one  of  us  to  carry  out  a   7   See Rosh Hashanah 10b-11a; Vayikra
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       created. In the rush and pressure of   unique mission in this world,  fulfill-  Rabbah 29:1; Pesikta D’Rav Kahanna
       daily life, we often lose sight of the   ing His commandments and living       23:1; Pirkei  DeRabbi Eliezer 8:1; Bereishit
                                                                                      Rabbah  22:4. See  also  Maharsha, Rosh
       bigger, greater picture. 3            life on an elevated plane. People can    Hashanah 16a.
                                             so easily forget the purpose of life
       Rosh Hashanah is a time to step       and slip into a dream-like state of   8   See Sefat Emet, Parshat Korach, 13:2, quot-
                                                                                      ing his grandfather,  Chidushei HaRim  on
       back and regain our lost vision.      being, where trivial matters assume      Avot 1:14.
       And the call of the shofar is how we   inflated importance  and  important   9   See Shulchan Aruch 597:1; Shulchan Aruch
       do it. The Rambam writes that the     values are forgotten.                    HaGraz O.C. 529:5, 597:1.
       message of the  shofar is to “awaken
       those who are asleep.”  The analogy   The  shofar, with its simple call to
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       to  sleep  is  profound.  The  dreams   the clarity of purpose, awakens us
       we experience in our sleep seem so    to see the world the way it is instead
       real at the time, yet the moment we   of how it appears when we are in a
       wake up we realize they were merely   state of spiritual sleep. G-d has given
       illusions.  So  too,  we  often  live  life   us the incredible gift of Rosh Hasha-  Rabbi Dr. Warren  Goldstein  is  the  Chief
       in a spiritual slumber. We dream of   nah to wake us up and reconnect      Rabbi of South Africa.



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