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GLOBAL RELIGIOUS LEADERS
Chief Rabbi Dr. Warren Goldstein
A TIME TO REGAIN
Lost Vision
hen a baby is in its moth- accumulating material possessions us with who we are and why we are
er’s womb, it can see from and indulging ourselves to the great- here.
Wone side of the world to est extent, and we forget about any
the other. Obviously, this cannot higher purpose. The shofar is a call Reconnecting with our soul and
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be understood on a literal, physical from G-d to wake up to that higher with our deepest Divine purpose
level. What our Sages are conveying purpose – to remember why we are brings invigorating joy. This is why
to us through this vivid descrip- in this world in the first place. A call Rosh Hashanah – while being a day
tion is that vision is one of the to regain our vision, to transcend of judgment and introspection – is
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most important aspects of human our daily entanglements and return also celebrated as a festival. It is a
greatness. to the basics. A call to our souls to day on which we celebrate the pro-
return to the reality of why G-d cre- found joy of knowing our mission, of
Vision is the intellectual clarity to renewing our sense of purpose and
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grasp the ultimate purpose of life; ated us – to live a life of good deeds recapturing the transcendent vision
the emotional power to transcend and in so doing, to make the world a of life we all saw so perfectly in the
our current circumstances, to see better place. womb.
beyond what’s immediately in front It is significant that Rosh Hasha-
of us, and the spiritual inspiration nah, the day of repentance and
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to rise above the travails of life to judgment, takes place on the 1 Niddah 30b.
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understand the big picture, the full anniversary of the creation of the 2 The Hebrew word ן ֹוז ָ ח means both vision
perspective of why we are here on world. There is a deep connection and prophecy, see I Samuel 3:1; Isaiah 1:1,
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this earth. between these two aspects of the 3 Proverbs 29:18.
See Mesilat Yesharim, chapter 2.
Often, we get so engrossed and day. The fact that G-d created the 4 Rambam, Hilchot Teshuva 3:4.
entangled in our day-to-day chal- world means that life has an ele- 5 Rosh Hashanah is the first of the Ten Days
lenges that we don’t stop to think vated, Divine purpose. At the heart of Repentance. See Rambam, Hilchot
Teshuva 2:6.
about why we are here in the first and soul of the Torah’s worldview 6 Mishna, Rosh Hashanah 1:2. See Rosh
place, and whether we are fulfill- is the idea that G-d created each Hashanah 32b; Arachin 10b.
ing the purpose for which we were and every one of us to carry out a 7 See Rosh Hashanah 10b-11a; Vayikra
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created. In the rush and pressure of unique mission in this world, fulfill- Rabbah 29:1; Pesikta D’Rav Kahanna
daily life, we often lose sight of the ing His commandments and living 23:1; Pirkei DeRabbi Eliezer 8:1; Bereishit
Rabbah 22:4. See also Maharsha, Rosh
bigger, greater picture. 3 life on an elevated plane. People can Hashanah 16a.
so easily forget the purpose of life
Rosh Hashanah is a time to step and slip into a dream-like state of 8 See Sefat Emet, Parshat Korach, 13:2, quot-
ing his grandfather, Chidushei HaRim on
back and regain our lost vision. being, where trivial matters assume Avot 1:14.
And the call of the shofar is how we inflated importance and important 9 See Shulchan Aruch 597:1; Shulchan Aruch
do it. The Rambam writes that the values are forgotten. HaGraz O.C. 529:5, 597:1.
message of the shofar is to “awaken
those who are asleep.” The analogy The shofar, with its simple call to
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to sleep is profound. The dreams the clarity of purpose, awakens us
we experience in our sleep seem so to see the world the way it is instead
real at the time, yet the moment we of how it appears when we are in a
wake up we realize they were merely state of spiritual sleep. G-d has given
illusions. So too, we often live life us the incredible gift of Rosh Hasha- Rabbi Dr. Warren Goldstein is the Chief
in a spiritual slumber. We dream of nah to wake us up and reconnect Rabbi of South Africa.
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