Page 19 - HaMizrachi RH-YK 5784 - North America

sanctify the name of G-d), the day He revealed the thirteen mistakes of individuals led to a punishment of the nation;
attributes of mercy to our faithful shepherd, the day He gave that the sins of man led to punishment at the hands of
the second set of tablets to Israel, and the day on which He Heaven…
said to Moshe Rabbeinu: “Behold, I make a covenant; before The painful vision of Yishayahu has been fulfilled through
all your people I will do marvels, such as have not been us: “the wisdom of His wise men shall be lost, and the under-
wrought in all the earth, nor in any nation” (Shemot 34:10), standing of His geniuses shall be hidden” (Yishayahu 29:14).
a covenant for this people that guarantees they will not be As the Sages have said: “When the shepherd is angry at his
destroyed – “No weapon that is formed against you shall flock he blinds the eyes of the sheep that walks at the front
prosper” (Yishayahu 54:17).
of the flock” (Bava Kama 52a).
On this holy day the nation of G-d was lifted up, the people After the Six-Day War, when G-d’s hand and glorious arm
near unto Him, and they merited holiness and purity – were revealed before His nation and portion, there were
before Hashem you shall be purified – and woe to them stubborn people who insisted that it was their hands that
who impinge upon the awesome holiness of the day, and accomplished these miracles and their arms that saved our
woe to them who attempt to desecrate “Israel, Hashem’s people. They repeated, over and over again: “Our wisdom,
holy portion” (Yirmiyahu 2:3). our understanding, our strength, our diligence, our planning
We have a tradition: Akeidat Yitzchak took place on Yom and our vigilance protected us.” “And G-d does not go forth
Kippur, at the time of the Mincha prayer. It was during those with our armies” (Tehillim 60:12).
hours that extraordinary young men bound themselves in The disastrous neglect leading up to the Yom Kippur War,
a war of self-sacrifice. They went up to Heaven in flames, the incomprehensible mistakes, the utter blindness to the
and in the merit of their binding and sacrifice, the rest of enemy’s movements – all this must prove to our wise people
us remain alive and well. and our experts that without the help of G-d there is no value

The war that broke on Yom Kippur continued and became to wisdom and understanding, to strength and might – “Let
the war of םיִנ ָת ֵא ָה ח ַרֶי (Melachim I 8:2), the month of Tishrei not the wise man boast of his wisdom, nor the strong man
which is “תֹוו ְצ ִמ ְּ ב ן ָתי ֵא,” “strong in mitzvot” (Rosh Hashanah boast of his strength” (Yirmiyahu 9:22).
11a). After the initial failures, Israel’s inner spiritual strength The most powerful army and the most courageous soldier
was revealed, its fighting strength and courage. And with require help from above; “if Hashem will not guard a city,
great power and wisdom, Israel defeated its enemies and [its] watcher keeps his vigil in vain” (Tehillim 127:1). “And
they were turned back. “The right hand of the L-rd is exalted; the stout-hearted among the mighty shall flee naked on
the right hand of the L-rd deals valiantly” (Tehillim 118:16). that day” (Amos 2:16).
“The wicked initiated war… to slay those who walk on a Therefore, not only do we need a commission of inquiry
straight path. Their sword shall enter their heart, and their to investigate the mistakes that were made, a commission
bows shall be broken. The few of the righteous are better that will focus on particular people and definite facts, but
than the multitude of many wicked men… Hashem supports we also need a general commission for the entire nation, for
the righteous!” (Tehillim 37:14–17). discussion and soul searching. “Let us search and examine
our ways” (Eicha 3:40). Let us examine the ways of the entire
Reflection and humility nation and see how far it has become distanced from itself,
how far it has turned away from its essence, its identity,
“What is our strength, what is our might?... The wise as if the generations that came before it and the great moments
they were without knowledge? And men of understanding when it became a nation, which have sustained the nation
as if they were devoid of intelligence?” and brought it to this time.
A great wonder plagues our thoughts: How could the “wise “When they have made an end of breaking in pieces the
and understanding nation,” the glorious Israeli Defense power of the holy people, all these things shall be finished”
Forces and our sophisticated intelligence services, the finest (Daniel 12:7). Rashi explains this cryptic verse to mean:
and sharpest minds, have become people who “have eyes “When the uprightness and the strength of Israel’s hand is
but do not see and ears but do not hear?” How could such consumed… their suffering will end and the Mashiach will
wise and experienced people have failed to see the enemy come.” This means that when their arrogance and bragga-
gathering at the gates, mobilizing large armies and pre- docio will come to an end, when the people no longer feel
paring for war with terrible weapons? How could we have that they are superior because of their physical strength,
closed our eyes? then the sufferings which came to return the nation to
clear thinking and to faith will end. “The salvation of man
The answer is that this was not the sin, but the punishment! is futile; through G-d we shall gather might, and He will
“For Hashem has poured out upon you the spirit of deep trample our adversaries” (Tehillim 60:13–14). And then the
sleep, and has closed your eyes” (Yishayahu 29:10). The fail- light of redemption will shine upon us, the light of Mashiach,
ures were so incomprehensible and so widespread among so “And all the earth shall know that Israel has a G-d, and all
many people, it is difficult to see this as an individual sin, as this assembly shall know that not with sword and javelin
the responsibility of one person and not another. does Hashem save” (Shmuel I 17:46–47).
It is shortsightedness to view the failures at the sin of
individuals. Rather, we must understand that the sins and  Translated by Rabbi Elie Mischel.

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