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Almighty.” G-d then sends a whirlwind,   couldn’t walk, talk, read, write, or even   and prescribes a pill. That is a technical
        shaking mountains and shattering rocks,   recall the details of her life. But she was   problem.
        but G-d was not in the wind. Then G-d   very unusual in one respect. She was a
        sends an earthquake, but G-d was not in   Harvard neuroscientist. As a result, she   The second kind is where we ourselves
                                                                                are the problem. We go to the doctor who
        the earthquake. Then G-d sends fire, but   was able to realize precisely what had   listens carefully, does various tests, and
        G-d was not in the fire. Then G-d speaks   happened to her.             then says: “I can prescribe a pill, but in
        in a kol demamah dakah, a still small voice.   For eight years she worked every day,   the long-term, it is not going to help. You
        He asks Eliyahu the same question again,
        “What are you doing here, Eliyahu?” and   together with her mother, to exercise her   are overweight, under-exercised and over-
                                                                                stressed. If you don’t change your lifestyle,
                                            brain. By the end, she had recovered all
        Eliyahu replies in exactly the same words   her faculties, using her right hemisphere   all the pills in the world will not help.”
        as he had done before: “I have been very   to develop the skills normally exercised   That is an adaptive problem.
        zealous for Hashem, G-d Almighty.” At   by the left brain. You can read her story
        that point G-d tells Eliyahu to appoint                                 Adaptive problems call for teshuva, and
        Elisha as his successor (Melachim I 19).  in her book, My Stroke of Insight, or see her   teshuva itself is premised on the propo-
                                            deliver a TED lecture on the subject. Taylor
        Eliyahu has not changed. He has not   is only the most dramatic example of what   sition that we can change. All too often
                                                                                we tell ourselves we can’t. We are too old,
        understood that G-d now wants him to   is becoming clearer each year: that by an   too set in our ways. It’s too much trouble.
        exercise a different kind of leadership,   effort of will, we can change not just our   When we do that, we deprive ourselves
        defending Israel, not criticizing it (Rashi).   behavior, not just our emotions, nor even   of G-d’s greatest gift to us: the ability to
        He is asking Eliyahu to make a similar   just our character, but the very structure
        transformation to the one Pinchas made   and architecture of our brain. Rarely was   change. This was one of Judaism’s greatest
                                                                                gifts to Western civilization.
        when he became a man of peace, but   there a more dramatic scientific vindica-
        Eliyahu, unlike Pinchas, did not change.   tion of the great Jewish insight, that we   It is also G-d’s call to us on Yom Kippur.
        Even his words do not change, despite   can change.                     This is the time when we ask ourselves
        the momentous vision. He had become                                     where have we gone wrong? Where have
        too holy for this world, so G-d took him   That is the challenge of teshuva.  we failed? When we tell ourselves the
        to heaven in a chariot of fire.     There are two kinds of problems in life:   answer, that is when we need the courage
                                            technical and adaptive. When you face   to change. If we believe we can’t, we won’t.
        It was Judaism, through the concept of
        teshuva, that brought into the world the   the first, you go to an expert for the   If we believe we can, we may.
                                                         solution. You are feeling
        idea that we can change. We are not pre-               ill, you go to the   The great question Yom Kippur poses to
        destined to continue to be what we are.                                 us is: Will we grow in our Judaism, our
        Even today, this remains a radical idea.                  doctor who    emotional maturity, our knowledge,
                                                                   diagnoses
        Many biologists and neuroscientists                                     our sensitivity, or will we stay what we
        believe that our character and actions                      the illness,  were? Never believe we can’t be different,
        are wholly determined by our genes, our                                 greater, more confident, more generous,
        DNA. Choice, character change, and free                                 more understanding and forgiving than
        will, are – they say – illusions.                                       we were. May this year be the start of a
                                                                                new life for each of us. Let us have the
        They are wrong. One of the great discov-                                courage to grow.
        eries of recent years has been the scien-
        tific demonstration of the plasticity of
        the brain. The most dramatic example of
        this is the case of Jill Bolte Taylor. In 1996,
        aged 37, she suffered a massive stroke that
        completely destroyed the functioning of
        the  left hemisphere  of  her brain.  She

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