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PLACES IN ISRAEL             THE PEOPLE AND THE LAND




 Gael Grunewald                                                                        Michael Even-Esh






                                          Ein Keshatot


                           Mother of All Symbols






             pile of rocks! That’s all you   Ben-David, Dray, archaeologist Ilana   Mikdash Me’at, our mini-Temple. We
             could see here for years; just a   Gonen and the Golan Regional Council   don’t just pray towards Yerushalayim,
       A pile of rocks. Except for a few    all came together to make the project   but we invoke the Beit HaMikdash itself
       archaeologists, guides and hikers, this   happen. It began in 2003 with a survey;   in our synagogue architecture. If walls
       site was way off the beaten path in the   afterwards, a huge crane was placed   could talk…
       Golan Heights.                       over the rubble. From atop the crane,   Compared to others in the area, this
                                            3-D digital photos were made of the
       As of now, we don’t know the ancient   ancient debris, which allowed an analy-  Beit Knesset is large and fancy. How did
       name of this site, but today it goes by the   sis and interpretation of the ruins. Every   the Jewish citizens of this backwater
       modern name of Ein Keshatot (“Spring   stone had a number and an installed   village manage to pay for the construc-
       of the Arches”). This name derives from   microchip with its “profile.” For two   tion and decoration of this magnificent
       the site’s Arabic name: Um el-Kanatir   seasons, the crane removed more   monument? The answer might be found
       (literally: “The Mother of Arches”). And   than 1,500 stones from the collapsed   near the village spring. Two of the
       indeed, the village spring still lies under   structure.                  arches stand today over the water that
       impressive arches to this day.                                            was used for drinking, home use, and
                                            Then it was time to rebuild! Yehoshua   other purposes. But on the western side
       Since the 19  century, explorers and   “scanned” each stone, and a computer   of the spring was an “industrial zone.”
                  th
       scholars have agreed that an ancient   program “told” him where it should be   The pool here was used, apparently, for
       synagogue had been located here, but   placed and in which position. In 2018,   preparing flax for use in luxury linen
       for most visitors, Um el-Kanatir could   the site was finally opened to the public.   clothes. This wasn’t just any shmatteh
       just as well have been called “The   It is an absolute masterpiece!       enterprise; it was big business!
       Mother of all Rubble.” (We know today   Today, visitors to Ein Keshatot can enter
       that “Ra’ash Shvi’it”, a fierce earthquake   the sixth century synagogue, pray the   This is only a small part of the fasci-
       during the Shmittah year of 749 CE,   very words that our ancestors prayed,   nating story of Ein Keshatot – its rise
       destroyed the village.)              and be surrounded by the very same   and fall, its discovery, its rebirth, and
                                                                                 its inspiring archaeological finds. But
       But then… somebody dared to think    stones. But the jewel in the crown of   one question remains: why visit here
       out of the box!                      this site is on top of the bima. A mag-  davka on Yom HaAtzmaut?
                                            nificent ark complex (“heichalit”) stands
       The premier archaeologist in the Golan,   in all its glory. Although the wooden   Golan resident Effie Eitam (Brigadier
       Chaim Ben-David from Moshav Keshet,   cabinet that held the Torah scrolls   General, res.), said it best: “This entire
       came  to  visit  the  site  with  ancient   didn’t survive, the stone structure that   site is symbolic of the rebirth of the
       technology expert Yehoshua Dray. To   surrounded it did. And it is a sight to   Jewish people and the State of Israel.
       paraphrase and condense their con-   behold! Look at the heichalit’s pillars   For centuries, it was just a pile of stones.
       versation, Chaim said: “So what do you   and you’ll see the engraved symbols of   Nobody believed it could be rebuilt.
       think?” And Yehoshua said: “We can   a menorah, lulav, etrog and shofar.   Nevertheless, a few energetic visionary
       do it!”                                                                   pioneers came and put it back together
                                            But what about that strange-looking
       And so for the first time, somebody   dustpan-like thing? What’s that? It’s   again, stone-by-stone.”
       took  the  very  rocks  of  a  destroyed   an incense shovel, akin to that in the
       synagogue, and built the original Beit   Temple in Yerushalayim. This artefact
       Knesset, ancient-rock-by-ancient-    tells us, without a doubt, that the build-  Michael Even-Esh is an outdoor educator,
       rock (technically, this process is not   ers and decorators of this synagogue   cave explorer and snake catcher. He and
       called “reconstruction,” but rather   were invoking the image of the Beit   his family live in Moshav Nov in the Golan
       “anastylosis”).                      HaMikdash. As if to say, this is our   Heights. evenesh@gmail.com.



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