Page 7 - HaMizrachi #9 Yom HaAtzmaut 5779
P. 7

Rabbi Reuven Taragin                                     Rabbanit Shani Taragin



                                                 The Blue, White


                                    AND BEAUTIFUL LAND




             ive   months     after  the    years and will bear [the consequences   – “My beloved is like a gazelle or a young
             establishment of the State of   of] your  straying” (14:33), we also find   hart; behold, he stands behind our wall,
      F Israel, we adopted the flag of      parallels in the garment itself.       he looks in through the windows, he
      Israel we know today. A blue Magen                                           peers (metzitz) through the lattice” (Shir
      David on a white background, between   The garment upon which the tzitzit are   HaShirim 2:9), with the word  metzitz
      two horizontal blue stripes symbolizing   placed remind us of the garments torn by   obviously hinting at tzizit.
      the stripes on a  tallit and the blue   Calev and Yehoshua upon hearing Bnei
      dye, the  ת ֶ ל ֵ כ ְּ ת, of the  tzitzit. We are   Yisrael’s pleas to return to Egypt. The   The idea of blue and white being our
      commanded to look at these  tzitzit   tzitzit remind us not to want to return   national colors was voiced by Ludwig
      “and remember all the commandments    to Egypt. We should stay focused on    August von Frankl (1810–1894), an
      of the L-rd, and do them” (Bamidbar   our national destiny of living in Eretz   Austrian Jewish poet, in his poem,
      15:39). Chazal explain that the  ת ֶ ל ֵ כ ְּ ת   Yisrael!                   “Judah’s Colors”:
      corresponds to the color of the Divine   That is why the term  ף ָנ ָּ כ (lit. corner),
      Revelation (Sifri, Bamidbar, 115) and   generally a word connoting geographical   He puts on, when prayer fills him,
      deters us from sin.                   direction, is used (Bamidbar 15:38        The colors of his country.
                                            and Devarim 22:12). It reminds us of
      The context of the  mitzvah of  tzitzit                                         There stands he, wrapped in prayer,
      reveals added significance to the colors,   the four directions the spies took in   In a sparkling robe of white...
      and hence the Israeli flag. The  mitzvah   the Land of Israel. A thread of  ת ֶ ל ֵ כ ְּ ת
      appears with other  mitzvot connected   among the white threads at each of these   These are the colors of the beloved
      to the Land of Israel, after the Sin of the   corners reminds us of the colors of the   country:
      Spies, who dissuaded the nation from   Land of Israel, particularly those of    Blue and white are Judah’s borders;
      entering the Land (Bamidbar 15:37-    Nachalat Yehuda, in which Moshe had
      41). Ibn Ezra (ibid. 15:2) explains   commanded the spies to tour (Bamidbar     White is the priestly radiance,
                                            13:17). These are the colors with which
      this juxtaposition as indicative of   Ya’akov blesses Yehuda and his land:      And blue, the shining of the firmament.
      consolation and assurance for the people   “His eyes shall be ‘red’ with wine, and
      that  they will  indeed enter  the  Land.                                    The  tzitzit and our flag remind us
      And the tzitzit in particular will remind   his teeth white with milk. (Bereishit   not to rebel nor lose sight of  G-d’s
                                            49:11-12).
      them not to rebel against G-d.                                               commandments, particularly not to
                                            The Ramban explains that the eyes      lose sight of the beauty of Eretz Yisrael.
      How do the  tzitzit remind us not to   will not be red, but rather colored blue   The tzitzit remind us of the majesty and
      rebel? In addition to several expressions   (ל ֹוח ַָּ כ) with the oxidized wine that grows   love relationship with G-d in the Land
      in the  parasha of  tzitzit that hint at the   in the mountains of Yehuda, as the teeth   of  Israel  and  console  us  after  years  of
      spies’ sin – e.g.  “to  explore (רּות ָ ל) the   will be whitened by the milk of the flock
      land…  “You shall not  explore  after  (אלֹ   in the deserts of Yehuda.      wandering. And the Israeli flag waves
      י ֵ ר ֲ ח ַ א  ּורּות ָ ת) your  hearts”…  “You shall                        in the Land of Yehuda as a constant
      see the Land” (13:18)…  “You shall    Blue and white are the colors of the   reminder not only not to explore
      see it…” (15:39)…  “You shall not     borders of the Land promised to the    elsewhere –  ּורּות ָ ת  אלֹ, but that there is
      explore after your hearts nor after your   Jewish people. They are also the colors   nowhere else to explore.
      eyes”(15:39)…  “We were in our eyes   of the topography of the Land as
      like grasshoppers, and so we were in   depicted in Shir HaShirim: The re’aya   Rabbanit Shani Taragin  is Educational
      their  eyes”  (13:33)…  “Our  brethren   is waiting for her beloved in the hills of   Director of World Mizrachi and Religious
      melted our hearts” (Devarim 1:28)…    Yerushalayim  (indigenous  to  the  blue   Zionists of America-Mizrachi and the
      “after which you stray” (15:39)… “Your   wine) while the dod hails from the desert   Director of the Mizrachi Matan Lapidot
      children will wander in the desert for 40   of Ein Gedi, with his flock and milk   Educators’ Program shani@mizrachi.org

                                                                                                              7
   2   3   4   5   6   7   8   9   10   11   12