Page 366 - Travels in Arabis (Vol I)
P. 366
XX.] TRAVELS IN OMAN. 327
of contention between the Khuwarijites and
their co-religionists may be said to spring
from another famous and oft-disputed ques
tion, whether Mohammed actually saw the
Deity or not? The Sunnis strenuously main
tain that he did, which their antagonists as
strenuously deny, asserting that such an opi
nion is in fact infidelity; and “ to say God
can be seen, being to limit and circumscribe
the illimitable and incomprehensible, is there
.
*
fore absurd ” The Khuwarijites reject the
interpretation of those verses of the Koran
brought forward by the Sunnis to confirm
their own peculiar views, and assert that
these passages are to be received in a figura
tive, and not in a literal sense. Moses, for
example, is said to have seen God; but this
they will have to mean simply, that he wit
nessed the effects of His power and majesty,
not that he viewed him face to face. Thus,
again, as regards the Moslem belief respecting
the scales of the day of judgment, in which
all men are to be weighed; and the bridge
El-Sirat, leading towards the gates of Para
dise. The former, say the Khuwarijites, is a
* MS. quoted above.