Page 369 - Travels in Arabis (Vol I)
P. 369

330 TRAVELS IN OMAN. [CH.


                                     regarded in the light of supporters of usurpa­
                                      tion and tyranny, and that they could not

                                      accept an Imam of their choice. AH refusing
                                      to listen to them, they departed from him ;

                                      hence the derivation of the name of Khuwa-
                                      rijites—that is “ seceders.” Their first step
                                      was to appoint an Imam of their own, main­

                                      taining that Ali resigned his right to that
                                      office by allowing his pretensions to be de­

                                      cided upon by those who were not Imdms, and
                                      thus rendered it lawful for the Khuwarijites

                                      to do the same. They likewise charge AH
                                      with the slaughter of many of their sect, and

                                      that he died without repentance, since he
                                      exhibited none of the evidences which are
                                      considered necessary corroborations of such

                                      a state. Of two of these requisite proofs, viz.,
                                      restitution and reparation, he certainly made

                                      no manifestation, nor did this sect ever suffer
                                      their faith to depend upon him, nor do they

                                      shape either their faith or their notions of
                                      right by the example of the great doctors, but

                                      from the harmonious concurrence of the
                                      “ Book.”
                                         Respecting Harut and Marht, to whom con­

                                      siderable allusion is made in the religious
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