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ﺇﻋﺪﺍﺩ ﺎﻬﺑﺀ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭﺍﻹﺑﺮﺍﻢﻴﻫ
ﻮﻣﻭﻻﺗﻭﺓ.ﺅﺩﻻﺳﺍﻗﺎﻮﻧﺍﻴﺑﺔ ﺍﺑﻌﺮﻳﻨﻴﺔ
ﻟﻤﻬﻴﺎ ٤
ﺇﻥ ﻻﻋﻗﺔ ﺍﻮﻜﻟﺖﻳ ﺎﺑﺮﺤﺒﻟﻦﻳ ﻻﻋﻗﺔ ﻨﻴﺘﻣﺔ ﺫﺍﺕ ﺧﺼﻮﺻﻴﺔ ﻧﺎﺩﺭ ﻣﺎ ﻧﺠﺪﻫﺎ ﺑﻴﻦ ﺍﻷﻢﻣ ﻟﻤﺎ ﺑﻬﺎ
ﻣﻦ ﻭﺎﻔﻗﺕ ﻭﻮﻣﺍﻒﻗ ﻳﻘﻒ ﻋﻨﺪﻫﺎ ﺍﻟﺒﺎﻥﻮﺜﺣ ﻭﺍﺪﻟﺍﺭﻥﻮﺳ ﻛﺜﻴﺮﺍ .ﻭﺰﻴﻤﺘﺗ ﺑﺒﻌﺪﻫﺎ ﻋﻦ ﺗﻮﺟﻬﺎﺕ ﺳﻴﺎﺳﺔ
ﺍﻷﺧﺬ ﻭﺍﺎﻄﻌﻟﺀ ،ﻭﻳﺮﺟﻊ ﺫﻚﻟ ﺇﻰﻟ ﻮﻛﺎﻬﻧ ﻋﻻﻗﺔ ﺃﻮﺧﻳﺔ ﻭﺃﺮﺳﻳﺔ ،ﻓﻤﺎ ﻮﻳﺪﺟ ﺑﻴﻦ ﺃﻓﺮﺍﺩ ﺍﻷﺮﺳﺓ
ﺍﻟﻮﺍﺪﺣﺓ ﻣﻦ ﺃﻣﻮﺭﻻ ﺮﺨﺗﺝ ﻋﻦ ﺎﻄﻧﺎﻬﻗ.
ﻭﺪﻘﻟ ﻇﻠﺖ ﺍﻟﻌﻻﻗﺎﺕ ﺍﻟﻜﻮﻳﺘﻴﺔ ﺍﻟﺒﺤﺮﻳﻨﻴﺔ ﻋﺒﺮ ﺍﻟﺰﻣﺎﻥ ﺗﺮﺗﺒﻂ ﺮﺑﻭﺍﻂﺑ ﻣﺘﻴﻨﺔ ،ﻟﻢ ﺗﻔﺖ ﻍ
ﻋﻀﺪﻫﺎ ﺍﺮﻈﻟﻭﻑ ﻭﺍﻷﺪﺣﺍﺙ ،ﺯﺍﺩ 2ﺭﺳﻮﺎﻬﺧ ﺭﻭﺍﻂﺑ ﺍﻟﻘﺮﺑﻰ ﺍﻟﻜﺒﻴﺮﺓ ﺍﻟﺘﻲ ﺗﺸﺪ ﺍﻷﺮﺳﻦﻴﺗ
ﺍﻟﺤﺎﻛﻤﺘﻴﻦ ﻑ ﻛﻠﺘﺎ ﺍﻟﺪﻭﻦﻴﺘﻟ ،ﺣﻴﺚ ﻳﻀﻤﻬﻤﺎ ﺃﺻﻻ ﻭﺎﺒﺴﻧ ﻭﺍﺪﺣﺍ ،ﻓﻬﻤﺎ ﻳﻨﺘﻤﻴﺎﻥ ﺇﻟﻰ ﻧﻔﺲ ﺍﻟﻘﺒﻴﻠﺔ
ﻭﻲﻫ ﻗﺒﻴﻠﺔ ﻋﻨﺰﺓ ﺍﺮﻌﻟﺔﻴﺑ ﺍﺮﺒﻜﻟﻯ ،ﻭﻳﺬﻛﺮ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻴﺴﻰ ﺍﻝ ﺧﻠﻴﻔﺔ (ﺇﻧﻨﺎ ﺁﻝ ﺧﻠﻴﻔﺔ ﻭﺃﻝ
ﺻﺒﺎﺡ ﻛﻠﻨﺎ ﻋﻨﺰﺓ ﻣﻦ ﻗﺒﻴﻠﺔ ﺍﺎﻤﻌﻟﺭﺍﺕ ﺃﺎﻨﺑﺀ ﺗﻐﻠﺐ ﻣﻦ ﻭﺍﻞﺋ) ﻭﻒﻴﻀﺗ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻣﻴﻤﻮﻧﺔ ﺍﻟﺨﻠﻴﻔﺔ
ﺍﻟﺼﺒﺎﺡ ﻑ ﻛﺘﺎﺑﻬﺎ (ﺍﻟﻜﻮﻳﺖ :ﺎﻀﺣﺭﺓ ﻭﺎﺗﺭﺦﻳ) ﻭﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﺬﻫﺐ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﻓﻨﻘﻮﻝ ﺃﻥ
ﻟﻷﺳﺮﺗﻴﻦ ﺭﺑﺎﻁ ﺮﻗﻰﺑ ﺃﺮﺒﻛ ﻣﻦ ﺇﺪﺤﻧﺍﺭﻢﻫ ﻣﻦ ﻗﺒﻴﻠﺔ ﻭﺍﺪﺣﺓ ﻓﻬﻤﺎ ﺗﻨﺘﻤﻴﺎﻥ ﺇﻟﻰ ﻧﻔﺲ ﺍﺬﺨﻔﻟ
(ﺟﻤﻴﻠﺔ ) ﺑﻞﻭﺇﻰﻟ ﻧﻔﺲ ﺍﻟﻔﺮﻉ ( ﺷﻤﻻﻥ ) ﻭﻻ ﻧﺴﺘﺒﻌﺪ ﺃﻥ ﻳﺮﺑﻄﻬﺎ ﺟﺪ ﻭﺍﺣﺪ ﺣﻴﺚ ﻛﺎﻧﺖ ﻋﺰﻭﺗﻬﻢ
ﻭﺮﻬﺷﻢﻬﺗ ﺣﻴﻦ ﻫﺠﺮﺗﻬﻢ ﻣﻦ ﻣﻮﻃﻨﻬﻢ ﺍﻷﻲﻠﺻ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺧﺎﻟﺪ ﺃﻝ ﺧﻠﻴﻔﺔ ﻭﺍﺣﺪﺓ
ﻫﻲ (ﺍﻻﺩ ﺳﺎﻟﻢ ﺃﻱﺃﻭﻻﺩ ﺳﺎﻟﻢ ﺣﻴﺚ ﺍﺮﺼﺘﻧ ﺃﻝ ﺻﺒﺎﺡ2ﻣﻌﺮﻛﺔ ( ﺍﻟﺮﻗﺔ) ﻭﻓﺘﺢ ﺁﻝ ﻔﻴﻠﺧﺔ ﻟﻠﺒﺤﺮﻳﻦ
ﻋﺎﻡ ١.ﻡ17831
ﺩﻭﺭ ﺍﻟﻌﺘﻮﺏ& ﺻﻨﻊ ﺍﻟﻜﻴﺎﻧﺎﺕ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺍﻟﻤﺴﺘﻘﻠﺔ ﻭ
ﻳﻄﻠﻖ ﺇﺳﻢ ﺍﻮﺘﻌﻟﺏ ﻋﻠﻰﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻷﺳﺮ ﺍﻟﻌﺮﺑﻴﺔ ﻣﺨﺘﻠﻔﺔ ﺍﻟﻨﺴﺐ ،ﻭﻳﺮﺟﻊ ﺍﻟﻤﺆﺭﺧﻮﻥ ﺃﺻﻮﻟﻬﺎ
ﺇﻰﻟ ﻗﺒﻴﻠﺔ ﺰﻨﻋﺓ ﺑﻦ ﺃﺳﺪ ،ﻭﻫﻲ ﻣﻦ ﺃﺮﺒﻛ ﺍﻟﻘﺒﺎﺋﻞ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺗﺸﻤﻞ ﻋﺪﺓ ﺑﻄﻮﻥ ﻭﺃﻓﺨﺎﺫ ﻣﻦ ﺃﺷﻬﺮﻫﺎ
(ﺍ) ﻣﻴﻤﻮﻧﺔ ﺍﻔﻴﻠﺨﻟﺔ ﺍﺎﺒﺼﻟﺡ :ﺍﻟﻜﻮﻳﺖ :ﺣﻀﺎﺭﺓ ﻭﺎﺗﺭﺦﻳ .ﺍﻟﻜﻮﻳﺖ٩٨٩١،ﻡ ﺹ ١٦٤
